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    Opinion: Ireland and Palestine – a late-flowering love affair

    Thousands have marched in solidarity with Palestine following the conflict in Gaza, but Ireland’s support of the Palestinian cause was not always so straightforward. By Diarmuid Breatnach Palestinian flags fluttering at demonstrations and rallies across Ireland, passing drivers beeping their horns in solidarity; Israeli Ambassadors complaining and even criticising the President of the Irish State; Irish politicians, out of step with the US-led consensus, calling for an unconditional ceasefire while an extremist Israeli Minister calls for the wiping out of the Gaza Palestinians or their expulsion to Ireland. There is little doubt where lie the sympathies of the majority of the Irish public. When asked why this is, most people point to the long struggle of the Irish against invasion, occupation and sectarianism. But it wasn’t always like that. In fact, not so long ago, the Irish public was mostly pro-Israel. In the early decades of the Irish state, most people’s sympathy with Jews, because of their history of oppression and the horror of the Holocaust, transferred easily enough to the creation of the State of Israel. In addition, there were important Irish political and cultural connections with the new state and finally, Hollywood played an important part in the moulding of Irish public opinion. State Politics The 1937 Constitution established under De Valera specifically mentioned Judaism in Article 44.1 and protected it from persecution while he himself had good relations with the first Chief Rabbi of Ireland, Chaim Herzog, who had an important role in relation to the founding of Israel. Nevertheless, the Irish State was wary of granting recognition to Israel, conscious that Palestine had been an Arab colonial possession or ‘mandate’ of the UK, many of whose other possessions around the world were being de-colonised. Five years after the founding of Israel, the Irish State was hardly encouraged to recognise it following the attack on Egypt, along with imperialist France and the UK, following an Egyptian attempt to nationalise the Suez Canal. The US, keen to show that the balance of world power had changed since the Second World War, publicly condemned the attack, especially chastising the old colonial powers and previous world masters, the British and French. President Eisenhower refused to intervene in the foreign-exchange markets to defend the plummeting value of the pound and the British Prime Minister, Anthony Eden, was forced to resign. Irish-language supporters and campaigners who wished to have the Irish language spoken throughout Ireland and not only in the Gaeltacht areas, admired the Israeli State for its achievement in restoring Hebrew as a daily-spoken language The Irish State of course had friendly relations with the US but the Israeli State had some important Irish connections too. The Chief Rabbi of Palestine, Yitzhak Herzog, was late of Belfast and Dublin, where he had also been Chief Rabbi of Ireland. One of his sons, Chaim Herzog, was born in Belfast and raised in Dublin, before becoming the sixth President of Israel. His own son serves as the current President. Robert Briscoe (1894-1967), an Irish Republican, former prominent IRA Volunteer, TD (1927-1961), and twice Lord Mayor of Dublin (1956/7, and 1961/2), not only supported the creation of the Israeli State but was a special adviser to Menachem Begin after the Second World War. He advised Begin in the transformation of the terrorist Irgun organisation into a parliamentary political movement in the form of Herut in the new Israeli state; the party later became Likud. Briscoe had also fundraised for the Irgun in the US (as he had for the IRA during the Irish War of Independence). Republican Politics During the 1960s there was a US and European fashion, especially among young middle-class students both Jewish and Gentile, of going to work in Israeli-dominated Palestine, in collectively-owned agricultural communities, known as kibbutzim. Also, Christian pilgrims to the Holy Land (holy to all three strands of the Abrahamic tradition: Christians, Jews and Muslims) went by permission of the Israeli State and had a very narrow and sanitised experience (if any at all) of what life was like there for the Palestinians. But by the late 1960s most left-wing thinking around Europe was clear that the Palestinians were oppressed and fighting a liberation struggle.  Official Sinn Féin sent a delegate to conferences in Jordan and Kuwait in 1970/1. In 1970 an article in the party’s weekly United Irishman described Ireland, like Palestine, as engaged in a national liberation struggle. The Official IRA prisoners in Mountjoy Prison supported the Palestinians in their journal An Eochair in 1973 and Palestinians were among the guerrilla groups represented in the second Anti-Imperialist Festival organised by the Officials in July 1976. Nevertheless, the election manifesto of the Workers’ Party, successor to Official Sinn Féin, in 1983 accepted the recognition of the State of Israel, although that contradicted party policy and the involvement of its members in the Irish Friends of Palestine organisation, which was committed to supporting the Palestine Liberation Organization (PLO). However, party policy was soon publicly and internally reoriented in solidarity with Palestine. Around this time, the British and Irish Communist Organisation, a small but influential organisation, had a pro-Israel position. However, it was reversed in the late 1980s, shortly before its demise. In the 1970s, Provisional Sinn Féin’s weekly newspaper An Phoblacht often featured articles sympathetic to the Irish struggle from a US-based correspondent signing himself as Fred Burns O’Brien, one of which was notably favourable in its reference to the Israeli state. However, once the Provisionals declared themselves to be in favour of socialism, they became pro-Palestinian and since the 1990s Palestinian representatives have attended Provisional Sinn Féin’s Ard-Fheiseanna (Annual Congresses), most recently when Palestinian ambassador to Ireland, Dr Jilan Wahba Abdalmajid, addressed the party’s gathering this month. In the early decades of the Irish State, most people’s sympathy with Jews, because of their history of oppression and the horror of the Holocaust, transferred easily enough to creation of the State of Israel The PLO, dominated by Yasser Arafat’s Al Fatah party, recognised the State of Israel

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    Cold, and Hot

    Someone has finally said it. The Cold War is back. The man who made the statement was Antonio Gutierres and he carries some weight on the matter as Secretary General of the United Nations. Up to now most commentators and experts have stopped short of using those two words. They have spoken of a “deterioration in relations” between Russia and the United States and an end of trust between the two countries. But to those of us who remember the First Cold War certain alarm bells have started to ring. There are people alive today who remember the Cuban Missile Crisis which brought us to the verge of annihilation. In those days both the Soviet Union and the United States had enough weaponry to destroy the planet several times over but the two sides were led by men whose political flexibility served to bring the crisis to an end. Back then the US was led by John F Kennedy and the leader of the Soviet Union was Nikita Khrushchev. Today both powers can still destroy the world but they are led by Donald Trump and Vladimir Putin. A direct military clash between the two in Syria has been avoided so far and, hopefully, will be avoided in the future but the hostile propaganda that characterised the old Cold War is being used to full effect. As in hot wars the first casualty in cold wars is the truth. Nuclear warheads remain in both camps but in today’s world a new set of weaponry exists that was unheard of back in the days of Kennedy and Khrushchev. Propaganda used to be issued on radio, TV, the newspapers and, occasionally, from the pulpit. There were lots of opinions doing the rounds but the Soviets saw to it that very little news, fake or otherwise, emerged from their territory. Back then we were told that the, Soviet peoples, and the Russians in particular, were brainwashed automatons ready to give their lives at a moment’s notice if their leaders asked them to. The Red Army would pour through the Fulda Gap in its hundreds of thousands to end what we considered to be civilisation. Before long we would be as brainwashed as they were and would be ready to do the bidding of our masters. For me that particular vision of Russia came to an end on a warm July evening in Moscow in 1991. I had arrived a month earlier as the Irish Times correspondent and was settling in to life in what was still the Union of Soviet Socialist Republics. On that afternoon my wife and I decided to visit the Novodevichy Monastery one of the city’s numerous historic sites, famous for its beautiful frescoes in the Cathedral of Our Lady of Smolensk. It was there that we caught our first glimpse of a member of the dreaded Red Army that was all set to annihilate us. What we saw was not what we had expected. The soldier’s appearance was far from terrifying. He was a raw-looking kid in his late teens or early twenties. His uniform cap was slouched back on his head in a manner that would engender the ire of a sergeant in that far less threatening military organisation known to us at home as the FCA. But that was not all. This boy in uniform was not alone. He walked arm-in-arm with his mother. It was a striking message to us that Russians are as human as we are and in this case perhaps more so. As for the automatons who believed everything their leaders told them, well that wasn’t true either. There was a burgeoning industry in jokes about the past leader Leonid Brezhnev’s ineptitude. The current leader Mikhail Gorbachev was mocked by sophisticated Muscovites as a country bumpkin with a south-Russian accent. Workers took things easy under the slogan: “They pretend to pay us, so we pretend to work”. Intellectuals had their own slogan which went: “How can we know what our future is today when we don’t know what our history will be tomorrow”. Russians didn’t need western propaganda to persuade them that things were not working well. So how have they ended up supporting Putin? The answer has a lot to do with Boris Yeltsin. Yeltsin brought hope initially but eventually Russia’s economy and its moral compass disintegrated under his rule. Crony capitalism took over from crony communism. Some people became immensely rich while others were selling their belongings in Moscow’s underpasses in order barely to exist. The gun became a major business tool. The Russian Mafia emerged from the shadows and many of its members had backgrounds in the security services. The tradition of the razborka, the settling of matters by the gun, became a major feature of everyday life. On one occasion that I particularly remember a family visited the grave of one of its members only to be blown to pieces by a bomb planted by a rival group. TV pictures showed the crows picking at human flesh on the branches of the cemetery’s trees. While this was going on the West indulged Yeltsin. If the 1996 presidential election was rigged then it was done to save the country. If Yeltsin wandered at night in the Washington streets in his underpants it was endearing. If he couldn’t manage to get off the plane in Shannon he was “tired”. Russians knew better. Ordinary people rang the Irish Times Moscow office to apologise for their president’s behaviour. The word stabilnost (stability) was on everyone’s lips. Then along came Putin. Russians craved stability and they got it. The West’s tone changed. Here was someone who might make Russia strong again. Bit by bit the demonisation of Vladimir Putin began. Relentlessly he was portrayed as the evil emperor. As time went on he helped the propagandists by behaving as they predicted. We have now reached the stage that any allegations against him are instantly believed. He was responsible for Trump’s election even though it

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    Make sure of the facts

    There are two dominant interpretations of what’s come to be known as “call-out culture”. Many see it as an effective way of holding people, particularly public figures, to account for objectionable deeds and utterances that their status might otherwise have allowed them get away with. Social media has certainly played a massive role in an accelleration of accountability that is changing the way big organisations function. For the powers-that-be many styles of “cover-up” are simply no longer possible. One individual can go viral with their story in a matter of minutes. However, many others see call-out culture as trial by mob, a return to a medieval mentality, or puritanism in another guise – particularly when applied to individuals rather than institutions. Either way, I think – I hope – everyone can agree people shouldn’t be held to account for things they haven’t actually said or done. Yet over the past year it seems there is a disturbing new trend in the now conglomerated battlegrounds of media and social media. The values of call out culture – the idea that people should be made atone for perceived offence through group-shaming – are no longer a phenomenon of those periphery cultures largely concerned with traditional arenas of cultural theory: questions of gender, minorities, and identity. In 2017, call out culture went mainstream in a big way. I’m not referring to the Hollywood purge, which did aim to address gendered issues, and seems to have been long-overdue. The culture of the call-out – its language, style, mentality – started to intrude into new domains. The standard of offence became radically expanded, and the concept of proportionality (let the punishment fit the crime) went out the window. The most depressingly ridiculous example of this has to be the career ending decision of Barry McElduff to make a short video in a local shop, pretending not to be able to find a loaf of bread which was in fact balanced on his head. The video was posted the night before the, to be fair – fairly inauspicious – date of the 42nd anniversary of the Kingsmills massacre. Kingsmills was one of the most despicable atrocities of The Troubles. A group of workers had been travelling on a bus home from a factory when they were stopped by what was ostensibly a British Army patrol. In one of the most poignant gestures of the Troubles, when the gunmen asked the single Catholic worker to identify himself, his Protestant co-workers tried to prevent him stepping forward, as they believed it to be a loyalist gang targetting Catholics. He identified himself nonetheless, but was spared. It was the 10 Protestant workers who were machine-gunned to death. Another man survived despite having been shot 18 times. After the the video was “called-out” on Twitter, condemnation of Kingsmills seemed immediately to become coterminous with condemnation of McElduff. Defence of McElduff was taken to be defence of the massacre. This is a fixture of this style of thinking – any query as to whether or not the accusation is accurate is taken as defence of the deed that has been alleged. Those who queried the likelihood the then MLA was performing some piece of bizarre Daliesque sectarian performance art, were met with rebuttals reasserting how wicked a deed the massacre was, and that it was no laughing matter. Surely true, but irrelevant to ascertaining whether or not McElduff was actually referencing Kingsmills when he put the loaf on his head. I watched in dismay as a number figures across the political spectrum – some of whom I’ve long admired – rushed to condemn McElduff, refusing to countenance the notion that this was an unfortunate coincidence. His own then ordained leader-to-be, Mary Lou-McDonald proved of the same mind-set as she condemned McElduff’s tweet as “crass”, “stupid”, and “unforgivable”. She of course had not condemned the numerous social media posts prior to this in which McElduff had balanced other comestibles on his head, although there were many – it seems to have been a running pantomime gag for the politician. When someone points me to the sectarian atrocity he was referencing when he took a photo with a Snickers balanced on his scalp, then I’ll believe there was ill-intent. It was instead his young daughter who was left to try and defend her father against the social media onslaught, explaining the photo was taken in the shop she worked in, the family always ate Kingsmills bread, etc etc, to absolutely no avail. Fixed thinking is another aspect of this praxis – no amount of evidence will exhonerate the accused, any defence offered is taken as further evidence of their guilt. What mattered to McDonald was not the facts of the matter, or loyalty to someone who dedicated their life to a political party she joined in the late 1990s, what mattered was assuaging the mob. And this has become the prime directive for many powerful people, not only in politics, but in the media and corporate world. This is regrettable, as another recurring theme is that the outrage is often so loud it entirely obfuscates the circumstances of the original incident. In another example, John Connors drew ire after tweeting that he personally wouldn’t call the police on someone for “robbing bread”. This was then completely conflated with events later that same day, when a stolen digger was used to smash and try to steal the safe from a Lidl which had earlier been looted of food and drink. No amount of clarification could convince many of the call-out crew that Connnors was not trying to downplay or justify an event that hadn’t even happened when he originally tweeted. Thankfully Connors is comparatively invulnerable to these tactics, unlike McElduff his career is not subject to the vicissitudes of political sensitivities. Lest anyone accuse me of being partisan, here’s an example of precisely the same style put to use in the opposite direction. When former Taoiseach Liam Cosgrave died, RTE presenter Sean O’Rourke retold

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    Capitalisteracy

    Ireland has a dreadful, inequitable, dangerously failing healthcare system. The State’s answer is the likes of healthy Ireland, which runs a public campaign that, in essence, throws the responsibility for health on to individuals – who seemingly just need help from an initiative to ‘empower and motivate them’. February saw the launching conference – hosted by the Broadcasting Authority of Ireland (BAI) at Facebook Ireland HQ – of a new network, Media Literacy Ireland (disclosure: I’m in it). From the conference stage there was lots of talk about empowerment and not much talk exploring from whom it might be necessary to take power away. There was even a speaker from healthy Ireland, lest the analogy be missed. Don’t be surprised, then, to encounter an Irish campaign in the next year or two imploring you to the media equivalent of ‘eat your vegetables, get some exercise, don’t smoke cigarettes’. Something along the lines of ‘read the Irish Times, trust in Miriam, don’t tweet fake news’. Or maybe not. Media Literacy Ireland potentially has some of the hallmarks of industry-friendly campaigns like Drink Aware and Gamble Aware, plus the involvement of a regulator, the BAI, which might like a campaign that implicitly justifies light-touch regulation abetted by ‘greater public awareness’. On the other hand – and credit to its organisers for this – Media Literacy Ireland has come into being as a genuine network of interested researchers, activists, community-media practitioners and others. And most of us in it are not disposed to frame the problem with Irish media as one of public credulousness, to be addressed by offering tips for spotting ‘extremism’ online. Regular readers will know my view: that media (like healthcare) have a capitalism problem, and that everything from fake news to clickbait to inadequate investigative resources to Denis O’Brien ows from that basic source. But you don’t have to agree with me and name the underlying problem as capitalism to understand that there are structural causes for crises such as the one that erupted recently over Government ‘advertorial’. “I believe the Government is attempting to exploit the difficulties many local and regional titles are facing to promote their party interests”, said no less a media critic than Fianna Fáil’s Timmy Dooley, the party’s spokesman on communications. (How sweetly old-fashioned that word ‘communications’ can sound as it grapples with the changing world.) Media literacy, if it is to be of any use, has to do more than implore us to look for the little ‘special feature’ tag on the top of a piece of paid corporate or government puffery, then to regard the ‘journalism’ below with due scepticism. It must mean understanding ‘the difficulties’ for all journalism that operates in the current market, especially one in which technological change has accelerated existing trends toward blurred lines, and in which advertisers have alternatives to local and regional newspapers when it comes to reaching eyeballs. If the most poignant aspect of that brief, quickly snowed-under ‘Ireland 2040’ crisis was the image of the Taoiseach issuing guidelines for labelling advertorial content – guidelines of which the most callow intern in a local newsroom should surely already be aware – we shouldn’t lose sight of the fact that media have been operating at the edges of such guidelines for decades, for the benefit of advertisers looking to buy a little ersatz editorial credibility. How can this fail to be a lesson about how fragile, at best, any such credibility has become ? As the media may or may not have told you, global research shows trust in media is in tatters – media are less trusted than governments, NGOs, businesses – and Irish people are at the mistrustful end of the distribution. In this context, media literacy can hardly consist of legacy media saying ‘trust us, not them’. What can be done ? (Yes, short of getting rid of capitalism.) Anyone who has worked in a newsroom knows what a frightening prospect it would be to try to earn the public’s trust with transparency and accountability about our editorial practices. On a daily basis, contingent and incomplete information is transformed into definitive statements of ringing certitude. That’s one sausage factory we don’t want you to see inside, especially since the work often consists of sticking our label on someone else’s meat. The irony is that the technology often over-simplistically blamed for creating the journalism crisis has long offered tools for remarkable transparency, tools that most journalists have chosen to use only in limited ways. What if hyperlinks in journalists’ stories led not to dull pages of cross-references or to Wikipedia, but rather to images of documents and notebook pages, audio of interviews, pictures of the journalist in the field ? It can be done and has been done, but the experiments in transparency of the early web – notably the extraordinary 1996 investigative series by the aptly named Gary Webb in the San Jose Mercury news, about the CIA’s involvement in the cocaine trade – have rarely been repeated, let alone built upon. Such transparency would foster media literacy without the onus being placed on the audience. Whether it would foster trust is, of course, a matter of what audiences thought of the practices revealed by transparency. Interactivity and social media mean we have some tools whereby that reaction could be tested and gauged. Dublin Institute of Technology, thankfully, is prepared to put its money where my media-literacy mouth is: it’s funding a project that will will use the Liberty, a student- produced ‘hyperlocal’ newspaper and website for Dublin’s Liberties area, to innovate in the area of journalistic transparency. We’ll employ social media as a forum for sharing ‘the story behind the story’, with tweets, Facebook updates, Youtube videos and Instagram posts that unveil aspects of the production of journalism, from notebook pages to editing history, from who-was-interviewed to who-refused. A doctoral-level researcher will be responsible for implementation, monitoring, community engagement and evaluation of this project, which should help readers to understand better the process of news construction, and help journalists-in-training become accustomed to

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    If we can borrow it, we will spend it

    Two recent events highlight the true nature of the ongoing Irish economic recovery. Firstly, ahead of the infamous Ireland-Argentina Rugby World Cup match, the press office of the main governing party, Fine Gael, produced a rather brash infographic. Charting projected growth rates in real GDP for 2015 across all Rugby World Cup countries, the graph put Ireland at the top of the league with 6.2 percent forecast growth. “FACT: If the Rugby World Cup was based on economic growth, Ireland would win hands down”, shouted the headline. Having put forward a valiant performance, the Irish team went on to lose the game to Argentina, ending its incipient ascendancy. Secondly, within weeks of publication, Budget 2016 – billed by the Government as a programme for the ‘New Ireland’ – has been discounted by a range of analysts, including those with close proximity to the State, as representing the return of a fiscal policy of …electioneering. Worse, judging by the public opinion polls, even the average punter out there has been left with a pesky aftertaste from the political wedding cake produced by Merrion Street on October 13th. Tasteful or not, the public gloating about headline growth figures and the fiscal chest-thumping that accompanied Budget 2016 did not stretch far from reality. Official growth is roaring, public finances are in rude health, and the Government is back in the business of handing out candies to kids on every street corner. The air is filled with the sunshine of recovery and talk about the Celtic Tiger Redux is back on the menu for South Dublin along with the fennelised lamb. Ireland by the numbers On budget day the government projected full-year 2015 inflation-adjusted growth of 6.2 percent followed by 4.3 percent in 2016. Extraordinarily optimistic, “one minister acknowledged that the growth figure for this year is likely to end up nearer to 10% than the 6.2% estimated just 6 weeks ago”, according to a story on the front page of the Sunday Business Post in late November. Much less optimistic, the IMF has the figures at 4.9 percent and 3.8 percent, respectively. Still, this ranks Ireland at the top of the advanced economies’ growth league, with second place Iceland at 4.8 percent and 3.7 percent, respectively. The only other advanced economy expected to post above 4 percent growth in 2015 is Luxembourg. Which is dramatically telling: of all euro-area member states, the two most exposed to tax optimisation schemes are growing the fastest. Though only one has a Government gushing publicly about that fact. No medals for guessing which one. The problem is: the headline official GDP growth for Ireland means preciously little as far as the real economy is concerned. The reason for this is the composition of that growth by source and, specifically, the role of the Multinational Corporations trading from Ireland. We all know this, but keep harping on about the said ‘metric’ as if it mattered. Based on the figures for the first half of 2015 (the latest available through the official national accounts), the Irish economy grew by €6.4 bn or 6.9 percent in real GDP compared to the first half of 2014. Gross National Product, or GDP accounting for the officially declared net profits of multinational companies, expanded by a more modest 6.6 percent over the same period. Other distortions arising from this structural anomaly at the heart of the Irish economic miracle are the effects of foreign investment funds and companies on the capital side of the National Accounts. Back in 2014 the European Union reclassified R&D spending as investment, superficially inflating both GDP and GNP growth figures. Since then, our investment has been booming, outpacing both job creation and domestic public and private sector demand. In more recent quarters, capital investment has been outperforming exports growth too. Which compels a question: what are these investments about if not a tail sign of corporate inversions past and a forewarning of the changes in the pattern of economic output in anticipation of our heralded ‘Knowledge Development Box’? Beyond this, the legacy of the financial crisis has compounded the artificiality of growth statistics. Irish ‘bad bank’, Nama, and its vulture-fund clients are aggressively disposing of real estate loans and other assets bought at regrettable cost to the taxpayer. Any profits booked by these entities are counted as new investment here. Once again, GDP and GNP go up even if there is virtually nothing happening to buildings and sites which are being flipped by these investors. And while we are on the subject of the old ways, last month Ireland was announced as the domicile of choice for an upcoming merger between Pfizer and Allergan – two giants of the global pharma world. Despite numerous claims that Ireland no longer tolerates so- called ‘tax-driven corporate inversions’ (a practice whereby US multinationals domicile themselves in Ireland for tax purposes), it appears that we are back in the old game. Just as we are apparently back revenue shifting (another corporate tax practice that sets Ireland as a centre for the booking of global sales revenues despite no underlying activity taking place here), as exemplified by the Spanish Grifols announcement earlier in October. Just when we thought we were out they pull us back in! All of these growth sources also benefit from the weaker euro relative to the dollar and sterling, courtesy of ECB printing presses. Looking at the national accounts for January-June 2015, Gross Fixed Capital Formation accounted for €3.8 bn or almost 60 percent of total GDP growth over the last 12 months, and nearly three quarters of total GNP growth. In simple terms, the real economy in Ireland has been growing at closer to 3.5 or 4 percent annually in 2015 – still significant, but less impressive than the 6-percent-plus figures suggest. exchequer kindness Still, the above growth has worked well for the Irish Government. In the nine months up to September 2015, Irish Exchequer total tax receipts rose a strong €2.75 bn, or 9.5 percent year-on- year.

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