
of the Sunday World”, he tells me. “We used
to come in on a Tuesday. We had eight or
nine reporters, but you would never see all
of them in the newsroom together, there was
always somebody out and about, somebody
down the country, maybe somebody across
in London, digging up at something and so
forth”.
Since those days, the national media pay
less attention to the North. He remembers
over a dozen journalists working in Belfast
for Dublin-based media. The Irish Times
reported on debates in the old Stormont par-
liament. “Difficulties in the peace process
and violent incidents are looked on as news”,
he said. “If it doesn’t have to do with Orange-
Green relations, it’s not news at all. That’s
a very limited and narrow view on what’s
going on in the North. And it’s become the
default view of the media in Dublin”.
“When it comes to both economic and
social matters, I know that any Northern
journalist who goes to the South is frequently
struck by, well, the sheer ignorance of Dublin
journalists about the North. During the last
couple of years there’s been the big contro-
versy on the law about abortion. It seemed
to come as a surprise to not just one or two
but most Dublin journalists that abortion
was just as illegal in the North as it was in
the South”.
McCann is still an active campaigner in
Northern politics. He sees prospects for the
left as simultaneously never better, and never
worse. “You can see objectively, to use the
old Marxist term, the need for working-class
unity and working-class politics has never
been more obvious, and never more urgent”,
he said. “For example, we’ve got deepening
poverty affecting all sections of the working
class equally”. Until the s, discrimina-
tion was a distorting factor. In some areas
poor Catholic housing was caused by dis-
proportionate numbers of council houses
going to Protestants. “Nowadays, because of
anti-discrimination legislation, because of
changes in the economy, there are no prob-
lems in the Catholic working class that can’t
be solved other than by measures that can
solve problems within the Protestant work-
ing class”, he says.
The political process is an obstacle to
left-wing politics. “The moment somebody
is elected, before they go into the chamber,
they have to describe themselves as Unionist,
Nationalist, or Other,” he says. “Others
become second-class citizens, because
the veto system and the system for parallel
consensus, weighted majority, and all these
things depends on a majority of the Green
MLAs and a majority of the Orange MLAs.
And the people who are in the middle are
simply left in the middle, isolated”.
At present he is uncertain whether com-
munal politics or class politics will triumph.
“People aren’t going to abandon Orange-
Green politics, they aren’t going to abandon
a communal identity as their main form of
political allegiance, they’re not going to
abandon that unless there’s a viable mass
movement that they can look at”, he says.
“It’s all to play for, and it’s up to those who
claim to be on the left, up to those parties
and organisations which see themselves as
being on the left, it’s not something you can
stand back from and say ‘Let’s say how it’s
going to work out’”.
This complex situation leaves him feeling
like Italian Marxist Antonio Gramsci, who
said: “I’m a pessimist because of intelligence,
but an optimist because of will”.
‘69
ÉAMONN McCann was
born in Derry in 1943, and
educated at the renowned
St Columb’s College
grammar school. At Queen’s
University Belfast, he was
president of the Literary
and Scientific Society, the
university’s debating society.
He remains one of the
great orators in the English
language, typically leather-
jacketed and demonstrative.
His politics has always
been based on class, not
cultural identity. He was
one of the organisers
of the Derry Housing
Action Committee, which
promoted a radical agenda
of access to social housing. With the Northern Ireland Civil Rights Association
(NICRA) it organised the second civil rights march in Northern Ireland in
October 1968 – often seen as the spark for the civil rights movement in
the north. McCann would go on to become one of the most prominent civil
rights activists. He was election agent for (Maudling-slapping) Bernadette
Devlin. He was present at the Battle of the Bogside in August 1969 and Bloody
Sunday in January 1972 (he would later become chairman of the Bloody
Sunday Trust) and campaigned against internment. He argued recently that
Marian Price was effectively being interned by the Northern Ireland Office.
McCann worked as a journalist for the
Sunday World
newspaper, contributed
to the original
In Dublin
magazine, and wrote the political miscellany column
for the early
Magill
magazine. He currently writes for the
Belfast Telegraph
and the
Derry Journal
, and has a longstanding column in
Hot Press
magazine.
He has campaigned against militarism and war since the days of CND and
the Vietnam protests, A Trotskyist, atheist, pro-choice activist and anti-Bono
proselytiser, he is now a prominent member of the Socialist Workers Party
in Ireland. In recent Northern Ireland elections he has stood as a candidate
for the Socialist Environmental Alliance, though he stood (unsuccessfully)
as a Labour Party candidate in the 1970s. McCann was tried in Belfast 2008
for his actions as one of the Raytheon 9, a group who attacked and damaged
the Israeli-Defence-Forces-supplying Raytheon factory in Derry. The jury
unanimously acquitted McCann, and all the other defendants, on grounds
of justification. He is Chair of his local branch of the National Union of
Journalists. He had a relationship with the late Mary Holland, one-time Northern
correspondent of
The Irish Times
. Their daughter Kitty Holland is now a
journalist for
The Irish Times
. For the last thirty years he has lived with fellow
SWP member and academic, Goretti Horgan with whom he has a daughter.