72 October-November
From this distinction arise the essential
points of Ireland’s intervention: that the
leal denition of intent is dierent in cases
of enocide perpetrated by an individual
from cases of enocide committed by a
state.
Not only that, but for states accused of
enocide, “intent” is not limited to acts
committed with the objective of the
destruction of a roup, but also those acts
where:
“the foreseeable and probable
consequences of the conduct concerned
will lead to the destruction of the protected
roup, in whole or in part. Where such
destruction is the reasonably foreseeable
result, it is a stron indicator of the
existence of a enocidal plan or campain,
as will be the failure to stop or prevent the
continuation of the conduct concerned”.
This approach was ratifyinly followed by
the IICI report in September even thouh it
is a call for a sinicant departure from the
ICJ’s previous view that enocide is a crime
of specic intent; where it is not sucient
that the uilty party should be aware that
their actions will ive rise to acts of
enocide, but they must intend that
enocide to occur.
A corollary of this arument is that the
strenth of the proof demanded to prove
enocide is also dierent — evidence in
cases of individuals must be beyond a
reasonable doubt whereas in cases of
states:
“Ireland respectfully submits that the
Court should be open to assessin breaches
of the Convention on the balance of the
evidence”.
This opens the way for a ndin of
enocide to be based on the foreseeable
consequences of actions instead of the
intent of those actions. Instead of havin to
produce evidence that explicitly documents
enocidal intent the Irish standard would
allow the ICJ to conclude enocidal intent
from the actions of the state and the broader
context of those actions, includin forms of
collective punishment such as induced
famine; the widespread indiscriminate
slauhter of civilians; the destruction of the
submissions asked the court to consider a
novel interpretation of the eneral
international law concernin enocide as
expressed, primarily, in the
Convention on the Prevention and
Prosecution of the Crime of Genocide and,
more specically, in application of the
intent component of the definition of
enocide in Art II — that part of Art II which
states that enocide is:
“acts committed with intent to destroy, in
whole or in part, a national, ethnic, racial or
reliious roup”.
From this provision emeres the fact that
the ICJ must be satisfied that two
components have been established before
it can nd that the crime of enocide has
been committed: both the act of destroyin
and the intent to destroy a protected roup.
The court’s current jurisprudence on the
subject is quite restrictive, and Ireland is
urin the court to adopt a more expansive
interpretation.
It may be helpful here to reconise two
threads in the development of the law on
enocide and war crimes. A recent interview
of lawyer Philippe Sands by Ezra Klein in the
New York Times captures it well:
“There are basically two ideas that
emere at exactly the same moment [durin
the Second World War]. Raphael Lemkin
invents the concept of enocide, which is
focused on the protection of roups. Then
his counterpart Hersch Lauterpacht, who
studied, amazinly, at the same law school,
comes up with a dierent conception —
‘crimes aainst humanity’ — which is
focusin on the protection of individual
human beins. This juxtaposition of the
tension between the protection of the
individual and the protection of the roup
has one on ever since .
Interestinly, Lauterpacht was always
opposed to the concept of enocide. He
worried that focusin on the protection of
roups by reason of ethnicity, reliion, race,
nationality, whatever it may be — would
replace what he considered to be the
tyranny of the state with the tyranny of the
roups.
Lemkin rejected that arument: People
don’t et killed or attacked or tareted
because of their individual qualities or what
they’ve done as an individual. They’re
tareted because they’re a member of a
roup that is hated at a particular moment
in time and place. Therefore, if you want to
protect human beins, focus on the roup,
not the individual”.
Both Ireland and Spain hihlihted to the
court that the Convention treats crimes of
enocide by individuals dierently from
breaches of the Convention by states.
However, while Spain and Ireland share this
common startin point, their leal
aruments develop in dierent directions.
Spain arued that the dierence between
individuals and states creates a distinct set
of prohibitions and obliations. The UN
Independent International Commission of
Inquiry’s (IICI) report sinicantly
distinuishes state from individual
responsibility,
The Irish case asserts that under the
Convention, when enocide is committed by
an individual it is an international crime,
but, when enocide is committed by a state,
it is treated, not as a crime, but rather as an
international wron — analoous to a tort
in domestic civil law.
Ireland’s intervention on Israel claims
the legal definition of intent is different
in cases of genocide perpetrated by
an individual from cases of genocide
committed by a state; and that “intent”
is not limited to acts committed with the
objective of the destruction of a group
Post-genocide memoril, Srebrenic