
June 2015 73
migrant, or LGBT. We were exploring the
relation between exploitation and oppres-
sion, developing the particularities of
these, but framing it in a new and accessi-
ble way. This allowed us to bring together
the feminist, anti-racist and LGBT move-
ments with the anti-precarity movement to
form the Euro May Day.
Euro May Day fed into the first really big
demonstration occurring on March th
called Geração à Rasca, Generation
with No Future. It was started by a call on
Facebook by four people, all of whom had
some previous involvement in politics but
had not been particularly active. It grew
exponentially. This was the time of the
Arab Spring with all the discussions about
the role of new media in facilitating pro-
tests so the Portuguese media took this up
as our own little experience of it. The
organisers were on television almost every
day.
Soon they realised that they could not
organise this phenomenon themselves so
they put a call out to social movements and
those involved in Euro May Day to help
them out. In the end the demonstration had
, people in various places, in a
country of around ten million.
Q. Was it mostly young people?
We were expecting that it would be but in
the end it was intergenerational. This
proved our thesis in the anti-precarity
movement that the issue couldn’t be dealt
with in generational terms. There is a par-
ticularity to how young people experience
insecurity but almost half of the Portu-
guese working population is precarious
right now so you can’t talk about it as
generational.
The movement was very broad so it was
quite apolitical. At the time it was correct
to do this but it had limitations. There were
no demands, which was necessary because
it would not have brought out many people
if it was too concrete, but the right-wing
also used this space. Two months after the
big demonstration they won the snap
elections.
This was then followed by the arrival of
the Troika and the signing of its memoran-
dum by the two right-wing parties who
were in coalition [the PSD and People’s
Party] and the Socialist Party, who had lost
the election.
So this movement opened a political
space that, in the end, we on the Left were
not able to take advantage of.
Q. How did a movement against insecu-
rity and the lack of a future open up
space for the signing of a memorandum
whose purpose was the worsening of
these situations?
First, because of the concrete political con-
ditions. You have a biparliamentarian
system. So if the Socialist Party loses the
right tends to win, and vice versa. This is
the situation across most parts of Europe
and disproportionately advantages estab-
lished parties.
There was also a discourse of inevitabil-
ity. It was really hard in the first two years
to counter the narrative that we lived
beyond our means, we have been spending
too much, our state is inefficient, there will
have to be sacrifices and so on. These ideas
did not just show up but had been present in
society for many years. It was easy to grab
them and turn them into a powerful ideo-
logical tool in the implementation of
austerity. In Greece it was the same.
The parties who were outside this narra-
tive and challenged it in the elections of
, Bloco and the Communist Party, the
only parties that refused to sign the memo-
randum with the Troika, had difficulties.
The Communist Party less because they
have existed for a hundred years and have a
very deep base but Bloco significantly
because we only exist for fifteen or sixteen,
and have a much more unstable member-
ship. We dropped to five percent in the
elections.
Q. Why wasn’t Bloco de Esquerda able to
respond better to these conditions?
I think it was a problem of strategy. You
need to define your priorities, primary and
secondary. Like most broad Left parties in
Europe, Bloco appears to occupy the space
between liberalised social democracy and
the orthodox Communist parties. This is
the political space of the radical Left,
shared with the civil society movements,
bringing up a range of topics rather than
just labour issues.
We attempted to excavate the social base
of liberalised social democracy, to attract
people who are members of the Socialist
Party in Portugal who are left-wing and
socialist. These people have been there for
so many years that they remain associated
after the liberal shift. There was no alterna-
tive for them, the Communist Party was not
a possibility and there was nothing else.
Broad Left reformist parties in Europe
tend to try to fill this space. In politics there
aren’t empty spaces for long, someone
comes to fill them, so Bloco attempted to
move into the popular bases of the Socialist
Party.
In a way, it is a correct strategy. I think
you do need to attract these people. But
although the radical Left can succeed in
exposing the rightward turn of social
democracy it is hard to excavate their
social base of support. In fact I think the
more successful strategy is to let them do it
themselves, like what happened with Pasok
in Greece, where these parties discredit
their own politics, and then we can be there
to provide an alternative. This can also be
said to be happening to the PSOE in Spain
and the Irish Labour Party.
This can be a secondary strategy but our
primary strategy should be to engage the
forty percent of the population that are
outside of politics and have been for many
years. People who don’t vote. A
lot of them are young, a lot of
them are precarious, and they
are disillusioned with the politi-
cal system.
We tried to do both but it was
not clear which came first. So,
after , we had an institu-
tional shift where we started to
have more problems relating to
the social movements, talking
about their subjects, organising
our politics outside of parlia-
ment. For the people who are
INTERNATIONAL Portugal
Catarina Príncipe is an
activist with Bloco de
Esquerda and die Linke
in Germany and also
contributing editor at
Jacobin magazine, where
she has been covering
the newly-elected Syriza
government.
parallels