
October 2016 7 7
In other words, it’s gobbledygook; like rabbits
from the conjurer’s hat, the decision can be A or
B or C or D or E, whichever! Democracy can be
witchcraft, the sorcerer can still cast his spell.
With this particular profile (and in many other
circumstances), the outcome depends, in part,
upon the procedure, so “It’s not the people who
vote that count, it’s the people who count the
votes”, to quote one Jozef Stalin.
Uniquely, the Borda and Condorcet rules take
account of all preferences cast by all voters, and
these two methodologies are the most accurate.
Indeed, with many voters’ profiles, the Modified
Borda Count, MBC (its full name) and Condorcet
outcomes are the same.
In a plural society and a pluralist democracy,
contentious and/or complex problems should
not be reduced (and distorted) into dichotomies.
For any future referendum, therefore, an inde-
pendent commission should be tasked to draw
up a (short) list, usually of about five options,
and voters could then cast preferences on these
options, before an MBC analysis.
Likewise, councils and parliaments every-
where should consider preference voting – a
procedure demonstrated in Belfast in 1986 (and
electronically in 1991) in a cross-community
meeting in which over 200 participants included
everything from professors to punters, from poli-
ticians to paramilitaries… but no witches.
Once upon a time, in the Middle Kingdom during
the Former Han Dynasty, advisers to the Emperor
of China used binary voting, and so too did the
(rich male) citizens in Greece. Democracy had
taken its first step. In those days of old, however,
there were no political parties, and voters could
vote with each other today and against tomor-
row, without falling into permanently opposed
factions. Later, in 105 AD, the Roman Pliny the
Younger suggested plurality voting – step two.
After the Dark Ages, the Twelfth-Century
Spaniard Ramon Llull considered multi-option
voting. In the 15th, the German Nicholas Cusanus
proposed a points system, today’s MBC. Another
300 years later, so too did France’s Jean-Charles
de Borda and then England’s Charles Dodgson
(so this is a fairy tale: his nom de plume was
Lewis Carroll, the author of 'Alice in Wonder
-
land'). While today, with India’s Amartya Sen and
America’s Kenneth Arrow, this science of many
steps spans the globe.
Unfortunately however, evil men continued to
practice majoritarianism: the likes of Napoleon
(who had three 99%+ referendums), Lenin (the
very word ‘bolshevik’ means ‘member of the
majority’), Hitler (four plebiscites at 88%+), Mao
Zedong (“…we must win over the majority and
smash the minority”), and Saddam Hussein (one
100% referendum, an outcome first achieved by
the Irishman, Bernardo O’Higgins, in Chile). Fur
-
thermore, even when whole countries collapse
into war as majorities/minorities fight minori-
ties/majorities – in Bosnia, Rwanda, Syria and
Ukraine, for example – people still believe in a
myth, that democracy is majority rule, that a
majority opinion can be identified in a majority
vote, and that, inter alia, the outcomes of the
three referendums mentioned above reflected
‘the will of the people’. The late Professor Sir
Michael Dummett called it, “the mystique of the
majority”.
So let us dream awhile. If the UK’s 2011 referen-
dum had been multi-optional, with a multi-option
choice as in a restaurant for (nearly) every taste,
the UK would probably now have a form of PR;
as a consequence, no one party would have a
majority in parliament, so the UK would probably
have a coalition government; in which case,
there might not have been an EU referendum at
all! And everything would be, well almost, happy
ever after.
Peter Emerson is Director of the de Borda
Institute, Belfast
If the UK’s 2011
referendum had been
multi-optional, the UK
would probably now have
a form of PR; a coalition
government; and have had
no EU referendum at all