Bleed the rich? Ireland’s tax ratio of 33.9 per cent is five per cent below the EU average, leading to low-to-average public spending – Tom McDonnell
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Bleed the rich? Ireland’s tax ratio of 33.9 per cent is five per cent below the EU average, leading to low-to-average public spending – Tom McDonnell
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THE STATE OF PLAY: Talking up the economy is unreal, distorts international perceptions; and risks false budgetary expectations and Germany thinking we don’t need bailout relief – John Gormley
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It’s time to legislate for abortion in Ireland to save women’s lives, for rape victims and where the foetus is already dead – Ivana Bacik
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Niall Crowley Minister Jimmy Deenihan, speaking recently in the Seanad, identified the opportunities in the coming decade of multiple commemorations. These included the possibly contradictory potentials “to dedicate ourselves to an enhanced understanding of modern history” and to “play a major role in bringing all on this island closer together”. Inevitably though somewhat jadingly, he suggested that “the commemorative programme will also have a special appeal to the Irish diaspora”. Why miss a good business opportunity? 2013 is the year of the The Gathering, whose website states that it offers an opportunity for “communities throughout Ireland [to] showcase and share the very best of Irish culture, tradition, business, sport, fighting spirit and the uniquely Irish sense of fun”. We like to celebrate the stereotype fighting Irish, ideally in failure. Any prospect of success would make this stereotype much more threatening. We have statues to Jim Larkin and James Connolly but none to William Martin Murphy, the businessman who embraced the task of dismantling the ITGWU and so unleashed the Dublin lockout in 1913. Our politics of national identity prizes the heroic underdog – more particularly, the unsuccessful heroic underdog. Dublin in 1913 was a place of extreme poverty, chronic unemployment, overcrowded housing and rampant malnutrition. Local authorities did not even provide minimal social services to relieve the hardship. Trade unionism had emerged as a new form of struggle for social change. Jim Larkin and the ITGWU had been successful in securing significant wage increases for the dockers in Belfast and Dublin. William Martin Murphy and the Dublin Employers Federation decided to stop the growth of this new movement. Murphy was chairman of the Dublin United Tramway Company and owner of both Clery’s department store and the Imperial Hotel. He also controlled the Irish Independent, Evening Herald and Irish Catholic newspapers. Murphy was also a prominent nationalist and a former Home Rule MP in Westminster. He was known as a kind and charitable man in his private life. He was regarded as a good employer and his workers received fair wages but he was against trade unionism in general and Jim Larkin in particular. Larkin promoted an aggressive trade unionism that sought to combine unskilled and general workers in one large union and to make use of sympathetic strikes. This approach offered hope to working class people that a fairer and more equal distribution of wealth was possible. So 1913 was more than a dispute over wages and union recognition; it was also a dispute about living conditions, inequality and the ownership of wealth. Over 20,000 people were off work from mid October 1913 until January 1914. The industrial dispute was the most significant and most severe in Irish history. Families across Dublin endured the most severe hardship. Gradually the workers were forced back to work over December and January. Many found themselves blacklisted and without hope of work. Union leaders called the battle a draw. It left, however, a legacy of bitterness and a sense of betrayal among union leaders. Employers were clear that they had secured the avoidance of a social revolution. The battle about the ownership of wealth then ceded place to the battle for Irish independence. 1913 commemorations must rise above celebrating stereotypes of the fighting Irish. We need to commemorate 1913 in these current times of crisis but in ways that enable the past to be a challenge to do better in our pursuit of social change in today’s Ireland. The 1913 committee established by SIPTU – the descendant of the ITGWU – is a valuable initiative. The Committee aims to recall and reaffirm the values that inspired Larkin and Connolly. It identifies a broad spectrum of civil society organisations that must work together to affirm these values. 1913 challenges civil society to find the strategies and tactics to make its legacy relevant in today’s Ireland. 1913 was the high point in what was an evolving new form of struggle for social change and equality. Today civil society is fragmented into a diversity of specific interests. It has been transformed by a partnership with the state that has become debilitating. It has lost its capacity to mobilise. Commemorations must stimulate the emergence of a focused and effective civil society that demands an equal, environmentally sustainable and participative Ireland.
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On the Children’s Referendum Dear Editor, The Government statement that the proposed children’s rights amendment to the Constitution will be a “strong, robust article designed to enhance the constitutional protection of children from abusive situations” is somewhat lacking in credibility. Already we have two child-specific constitutional obligations in our Constitution, neither of which is implemented. The first is the obligation on the State to provide for free primary education. It isn’t free and it is but a pious aspiration. The second issue that concerns us and many parents – including those who made their heart-broken feelings known to the Irish Human Rights Commission in 2010 – is the obligation on the State to ensure that any child may attend any school which is in receipt of public money without being indoctrinated while in class (Article 44.4.2). Under human rights conventions children whose parents don’t want them indoctrinated in a particular religion are entitled not to be marginalised, discriminated against and disadvantaged in the exercise of this right. The Whitaker Commission on the Constitution (1996) acknowledged that the treatment of such children now is unconstitutional. This was, at last, recognised by the Minister for Education, Ruairí Quinn, when he set up a Committee on Pluralism and Patronage. This body recommended that the arrangements for religious instruction and formation in our stand-alone national schools, ie, where there’s no inclusive school available locally, must be changed. This is to ensure that the children of non-religious and minority religion parents are not denied their constitutional rights in publicly-funded schools under the patronage of a particular Church. It is not good enough that youngsters be left twiddling their thumbs for at least two and a half hours at the back of the class while the rest learn their prayers in the same room. They are entitled to respect and to effective education in what is already a very short teaching week. The failure of the Government to move on Professor Coolahan’s Committee’s recommendations for stand-alone national schools is most disturbing and one has to question whether the commitment to their constitutional obligations to children is a genuine one in the light of this. We hope that undue deference to the interests of institutional churches is not trumping the existing constitutional rights of parents and their children. The Government should act now to remove the appearance of insincerity by giving effect to their existing constitutional obligations to children before the referendum date. If time is too short then it would be better to defer the referendum until this is done and, having regard for our financial predicament, hold it with the next national elections. Yours faithfully, John Colgan, Michael McKillen, Dick Spicer, 3 Seaview Terrace, Dublin 4 On community television and Saorview Dear Editor, As the analogue television service was switched off after 50 years on the 24th October, the focus was very much on TV’s past. In contrast to the promises made during the (failed) bidding process for the commercial DTT (Digital Terrestrial Television), there were no exciting new packages of channels enticing us to switch. Even some of those new channels which were supposed to be on the free, public digital terrestrial service, such as Oireachtas TV, didn’t manage to negotiate carriage on RTÉ’s new network. The Department of Communications invested in an advertising campaign which was not allowed to really promote the option of non-subscription television, instead treating terrestrial television as a relic, of interest only to the elderly and uninformed. The figure of 15% of the population accessing terrestrial television was repeated ad nauseum – ignoring the second TV sets in so many homes, which were still relying on the ‘rabbit’s ears’. This was a huge missed opportunity. Community Television in Ireland responded to the BAI’s request for expressions of interest in new digital channels with an imaginative partnership between local community TV in Dublin, Belfast and Cork to create the first true 32-county channel, transmitted North and South. While receiving positive words from the regulator, Irish policy is too mired in a commercial pay TV model which has failed to see a way to supporting new services coming on board. This limits the options for Saorview viewers to the five existing domestic channels (RTÉ 1 & 2, TV3, 3e, TG4) and some rebadged RTÉ content (RTÉ News Now, RTÉ jr, RTÉ 1 +1) rather than the 40+ channels available in the UK and technically viable for the spectrum. In the UK, the switchover to digital was combined with a bidding process for a new local TV mix, which saw three community channels win out in three of the pilot cities – Grimsby, Sheffield and Liverpool. When the new government took office they were faced with an economy and society saddled with debt and huge amounts of under-used resources, whether physical or human capital. It is unfortunate to see our broadcasting sector in the same situation, with RTÉ Networks saddled with a €70m transmission system designed for a commercial digital TV client who will not materialise. If our current Minister for Communications wants to offer a real choice to Irish citizens of free to air TV, if he wishes to see resources being used in innovative and exciting ways, he could do worse than allowing communities around Ireland use the freed up TV spectrum, even on a short term basis. If Minister Rabbitte is serious about providing true diversity and choice to Irish TV viewers, the DTT system needs to prioritise the addition of new mixes and new channels under a viable cost structure, based on current realities, rather than the failed commercial model of the previous government. Yours faithfully, Ciarán Moore Manager, Dublin Community Television Guinness Enterprise Centre, Taylor’s Lane, Dublin 8
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Is the government doing what it promised? Article by Mary Murphy The programme of the government that took office in March 2011, entitled New Government for National Recovery 2011–2016 (PfG), committed to addressing a wide range of political reform. The reforms were to enhance accountability, to make the Dáil more efficient and productive, and to bring more of the administrative infrastructure of the state under Dáil surveillance. David Farrell’s early assessment of PfG political reform proposals – in late 2011 – gave a relatively positive view of the progress made with some reforms fully implemented, others ongoing, and some still at the promised stage. A year later arguably much more has been done. Progress to date is examined in the accompanying checklist (commitments to reform of the public sector, while relevant to political reform, are not considered for reasons of space). However, it can be argued that quality is perhaps sacrificed for quantity and much of the reform is not substantive. Seasoned observers argue that pre-election promises made by the Government parties have amounted to little of substance, that PfG commitments have been delayed and often watered down and that political reform to date amounts to incremental, tinkering changes. It is hard to argue that there has been a significant remedying of the faultlines and dsyfunctions in our political system that directly contributed to the crisis. The measures taken are necessary but not sufficient reforms for remedying the degree of dysfunction in existing institutions. The Constitutional Convention (CC) is to start in September. Constitutions usually have three legs: symbolic statements of values, civil, political, social and economic rights of citizens, and rules governing the distribution and exercise of power in political institutions. Despite its clear limitations the Constitutional Convention is an opportunity to make progress on all three. Debate about the agenda has so far been dominated by the first two. There is a danger that the Constitutional Convention may act as a smoke screen that blocks debate about fundamental political reform concerning governance and political institutions and ultimately our capacity to govern ourselves. Peadar Kirby and I have argued it was the interaction of Irish political institutions, interests and ideologies that produced the unsustainable Irish variety of capitalism that collapsed so spectacularly in the global crisis of 2008. Our political institutions were the foundations from which we built the Irish political economy model that rendered us so vulnerable. Niamh Hardiman argues Irish institutions are not only problematic but also resilient and resistant to meaningful reform. It is worth noting that some key political reforms do not require constitutional amendments to be progressed. Relevant political reform must directly address the core questions of the exercise and distribution of power but reforms to address our clientelist culture, local government, the separation of executive and legislature, the capacity of government, and diversity seem sidelined. The late Peter Mair used the phrase ‘amoral localism’ to capture the dysfunctional culture of Irish politics. Short-term electoral pump-priming has been an increasing feature of our political culture and a direct cause of the unsustainable fiscal deficit. While the establishment of the Fiscal Council in 2010 may partially address this, the dysfunctional nature of a clientelist and populist political culture could also be addressed through electoral reform for both local and national government. This is crucial as it is the paradox of highly-centralised governance and localised multi-seat constituencies in the Proportional Representation Single Transferable Vote electoral system that they create a unique political structure that serves to veto reform. The dire need for devolution, meaningful local-government reform and local revenue-raising powers reflect another faultline. Local government reform to date has been disappointing and even if the PfG was implemented in full it would transform little. Nor is the PfG likely to transform the functioning of our national parliament. Greater separation of power between the executive and the legislature could widen the pool of potential candidates for ministerial appointment and perhaps heighten clarity to the advantage of the legislative branch. Options that have been proposed range from complete separation as in the US model to simply facilitating more external appointments (for example by facilitating Seanad appointments to the Cabinet). The capacity of central government departments is another key problem. The crisis shone a spotlight on the Department of Finance, with a consequent decision to split that department with a new Department of Public Expenditure and Public Sector Reform. However, incapacity of government departments appears to be systemic. The gap between policy-making and policy-implementation has been described as ‘implementation deficit disorder’. Recent proof of such disorder can be seen in the debacles of the household charge, septic tank inspection, turf-cutting, health reform, and construction standards. Niamh Hardiman argues for more effective delegated governance and more accountable public-sector management. Group think across our political culture was identified as a core contributor to the crisis. Diversity has been identified as one remedial mechanism. Increasing the number of women at senior levels is one political reform that has been long overdue and which was recently advanced as legislation. But meaningful implementation will be key. Many still hope that the crisis might provide the opportunity for real political reform. The next decade of commemoration offers still more opportunity. It will be up to citizens to demand such change from below and to demand better political parties and leadership. Groups like Claiming Our Future and Second Republic have created space for citizens to explore and promote political reform. Maintaining the same political fissures means the next crisis is guaranteed. Mary Murphy is a Lecturer in Irish Politics and Society at the Department of Sociology, NUI Maynooth. With Peadar Kirby she recently published Towards the Second Republic; Irish Politics after the Celtic Tiger. See Review by Niall Crowley on page 44
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Feminists must extend the definition of family to include gay and straight, single-parent and extended families; and embrace paternity leave Article by Ivana Bacik Feminist campaigns for women’s rights – for equality in law, for access to affordable childcare, for reproductive rights – should encompass a campaign for paternity leave. After all, feminism is about creating a better society, in which individuals – and individual parents and carers – are judged on their own merits, not on the basis of gender or cultural assumptions. This was always the goal of the Irish feminist movement and is now a goal hopefully also embraced by the new feminist revival. Feminism in Ireland appears to be undergoing a welcome revival. It is, therefore, a good time to review the question of feminist attitudes to the family and to the role of fathers and mothers. Under Article 41 of the Irish Constitution, the ‘Family’ (defined as being based upon marriage) is guaranteed ‘inalienable and imprescriptible’ rights. The same Article speaks of women’s life within the home and refers to the duties of mothers – no reference is made to fathers. It is not surprising that feminists in Ireland have had a difficult relationship with the legal construction of ‘family’– nor that we have often been labelled ‘anti-family’ by conservative pundits. Now is the time to change this discourse. Feminists must reclaim the family. First we must redefine it to be more inclusive – to encompass gay and straight families, single-parent families and extended families. Then we must engage in an honest debate about the role of fathers within families. The role of fathers is often ignored in wider public discussion, just as it is in the Constitution. The focus in any debate on parenting or families invariably rests on mothers. Typically, it is ‘single-parent families’ or ‘lone mothers’ who are blamed in the tabloid press for high rates of truancy or youth delinquency. Such disapproval might perhaps better be focused upon the absentee parent. In June of last year, British Prime Minister David Cameron argued provocatively that fathers who desert their families should be subject to the same social disapproval as drunk drivers. It is always dangerous for Tory politicians to start moral crusades, but his article was in fact a celebration of fathers in general and his own father in particular. In criticising irresponsible fatherhood, he was emphasising the vitally important role of responsible fathers. A feminist strategy of similarly emphasising the importance of responsible fatherhood would recognise the changing reality that fathers increasingly share childcare equally with mothers. This could help to redefine the debate on families. It could also contribute to resolving the tedious media-generated battles between so-called ‘working mothers’ and ‘stay at home mothers’. This tired chestnut was recently re-ignited by a high-profile article by US academic Ann-Marie Slaughter. This was presented as suggesting that mothers cannot ‘have it all’ (i.e. hold down a job and be a good parent). In fact, as she herself stated, her article was based upon her own highly specific experience. She gave up a political policy-maker job in Washington DC with obscenely long hours and a tough commute to return to a tenured academic position closer to her home and family. However, she did not give up work; nor did she argue that mothers should stay at home in order to be good parents. Despite this, the article generated the inevitable anti-working mother headlines internationally. This debate is artificial and, worse, often misses the point. The truth is that childcare arrangements always have to be negotiated between the parents or carers of any child or children. Those parents, fathers or mothers, who do manage to juggle a full-time career and parenthood will invariably have a supportive partner whose work arrangements can be adjusted to make the juggling possible. Just as Ann-Marie Slaughter had. Traditionally it was the mother who gave up work or went part-time on the birth of a child and the cultural assumption was that she would do so. Even after decades of equal-pay legislation, the marked disparity in earnings between men and women meant that it usually cost more for a father to give up work. So while mothers might have chosen to do so anyway, this meant it would have been harder for a father to become the primary carer. This is changing with economic recession. In many families a father whose work has been downsized will become the primary carer. However, feminists have always campaigned for mothers and fathers alike to have greater choices in combining work and family life. These choices would undoubtedly be easier if fathers had legal recognition in the workplace. That is one reason why the feminist movement in Ireland needs to take on the cause of paternity leave. Of course, there are other powerful social reasons to provide fathers with time off when their children are born. A right to paid paternity leave – even for a token period of one or two weeks, as in Britain – would make an enormous difference to the quality of life for newborn babies and their families. Its introduction, however, would also contribute to challenging engrained cultural assumptions about caring roles. It is time we moved beyond the stale ‘working versus stay at home mothers’ debate, and started honestly talking about how best to provide legal supports for those who are combining parenting and paid work – not just mothers. Indeed, Article 41 of the Constitution could become much more progressive if it were simply amended, as recommended by the Constitution Review Group in 1996, to acknowledge the work of ‘carers’ in the home – male and female. That would be genuinely pro-family. The introduction of paid paternity leave could be a first step towards a new policy on families and parenting, in which carers of both genders are recognised. Decent childcare supports and targeted poverty alleviation measures would then mark further steps towards a more progressive policy on parenting and on the rights of