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What cuts mean
The community sector is being gradually and inexorably dismantled as part of the Government’s austerity programme, writes Niall Crowley, while two campaigners explain the reality of cuts
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The community sector is being gradually and inexorably dismantled as part of the Government’s austerity programme, writes Niall Crowley, while two campaigners explain the reality of cuts
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The Famine led to land-clearance and an unhealthy fetish for livestock, beef and milk, as well as for sugar, white bread and tea, a new book reminds us – Frank Armstrong
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Psychiatrists have broad powers to forcibly treat and incarcerate when a multi-disciplinary approach is needed – David McCarthy
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Is the government doing what it promised? Article by Mary Murphy The programme of the government that took office in March 2011, entitled New Government for National Recovery 2011–2016 (PfG), committed to addressing a wide range of political reform. The reforms were to enhance accountability, to make the Dáil more efficient and productive, and to bring more of the administrative infrastructure of the state under Dáil surveillance. David Farrell’s early assessment of PfG political reform proposals – in late 2011 – gave a relatively positive view of the progress made with some reforms fully implemented, others ongoing, and some still at the promised stage. A year later arguably much more has been done. Progress to date is examined in the accompanying checklist (commitments to reform of the public sector, while relevant to political reform, are not considered for reasons of space). However, it can be argued that quality is perhaps sacrificed for quantity and much of the reform is not substantive. Seasoned observers argue that pre-election promises made by the Government parties have amounted to little of substance, that PfG commitments have been delayed and often watered down and that political reform to date amounts to incremental, tinkering changes. It is hard to argue that there has been a significant remedying of the faultlines and dsyfunctions in our political system that directly contributed to the crisis. The measures taken are necessary but not sufficient reforms for remedying the degree of dysfunction in existing institutions. The Constitutional Convention (CC) is to start in September. Constitutions usually have three legs: symbolic statements of values, civil, political, social and economic rights of citizens, and rules governing the distribution and exercise of power in political institutions. Despite its clear limitations the Constitutional Convention is an opportunity to make progress on all three. Debate about the agenda has so far been dominated by the first two. There is a danger that the Constitutional Convention may act as a smoke screen that blocks debate about fundamental political reform concerning governance and political institutions and ultimately our capacity to govern ourselves. Peadar Kirby and I have argued it was the interaction of Irish political institutions, interests and ideologies that produced the unsustainable Irish variety of capitalism that collapsed so spectacularly in the global crisis of 2008. Our political institutions were the foundations from which we built the Irish political economy model that rendered us so vulnerable. Niamh Hardiman argues Irish institutions are not only problematic but also resilient and resistant to meaningful reform. It is worth noting that some key political reforms do not require constitutional amendments to be progressed. Relevant political reform must directly address the core questions of the exercise and distribution of power but reforms to address our clientelist culture, local government, the separation of executive and legislature, the capacity of government, and diversity seem sidelined. The late Peter Mair used the phrase ‘amoral localism’ to capture the dysfunctional culture of Irish politics. Short-term electoral pump-priming has been an increasing feature of our political culture and a direct cause of the unsustainable fiscal deficit. While the establishment of the Fiscal Council in 2010 may partially address this, the dysfunctional nature of a clientelist and populist political culture could also be addressed through electoral reform for both local and national government. This is crucial as it is the paradox of highly-centralised governance and localised multi-seat constituencies in the Proportional Representation Single Transferable Vote electoral system that they create a unique political structure that serves to veto reform. The dire need for devolution, meaningful local-government reform and local revenue-raising powers reflect another faultline. Local government reform to date has been disappointing and even if the PfG was implemented in full it would transform little. Nor is the PfG likely to transform the functioning of our national parliament. Greater separation of power between the executive and the legislature could widen the pool of potential candidates for ministerial appointment and perhaps heighten clarity to the advantage of the legislative branch. Options that have been proposed range from complete separation as in the US model to simply facilitating more external appointments (for example by facilitating Seanad appointments to the Cabinet). The capacity of central government departments is another key problem. The crisis shone a spotlight on the Department of Finance, with a consequent decision to split that department with a new Department of Public Expenditure and Public Sector Reform. However, incapacity of government departments appears to be systemic. The gap between policy-making and policy-implementation has been described as ‘implementation deficit disorder’. Recent proof of such disorder can be seen in the debacles of the household charge, septic tank inspection, turf-cutting, health reform, and construction standards. Niamh Hardiman argues for more effective delegated governance and more accountable public-sector management. Group think across our political culture was identified as a core contributor to the crisis. Diversity has been identified as one remedial mechanism. Increasing the number of women at senior levels is one political reform that has been long overdue and which was recently advanced as legislation. But meaningful implementation will be key. Many still hope that the crisis might provide the opportunity for real political reform. The next decade of commemoration offers still more opportunity. It will be up to citizens to demand such change from below and to demand better political parties and leadership. Groups like Claiming Our Future and Second Republic have created space for citizens to explore and promote political reform. Maintaining the same political fissures means the next crisis is guaranteed. Mary Murphy is a Lecturer in Irish Politics and Society at the Department of Sociology, NUI Maynooth. With Peadar Kirby she recently published Towards the Second Republic; Irish Politics after the Celtic Tiger. See Review by Niall Crowley on page 44
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Article by John Gormley At the beginning of the peace process, following the first ceasefire in 1994, politicians were fond of quoting the Yeats line: “…peace comes dropping slow”. It has been slow. Painfully slow – as was highlighted by the historic handshake between Martin McGuinness and the Queen. Remember, it’s now seventeen years since Prince Charles visited Dublin, and at the time many commentators felt that within a decade Sinn Féin representatives would have put aside their opposition to Royal visits. Those who entertained such thoughts didn’t understand the internal pressures and sense of grievance within the republican movement. Nor did they appreciate that Sinn Féin has always played the long game. Adams and McGuinness deserve credit for the way in which they have skillfully judged the mood in their own ranks, ensuring never to get too far ahead of those with more fundamentalist views. The Prince Charles visit provided me with a good insight into McGuinness’s thinking at that time, leaving me with the impression of a man who was serious, pragmatic and somewhat opportunistic. I was Lord Mayor of Dublin and had provoked outrage in certain republican and nationalist circles by suggesting that those who objected to the royal visit to the Mansion House were “diehards”. Space doesn’t permit me here to go into detail about certain incidents surrounding this event (I’ll save all that for my memoirs) but following the successful meeting with Charles, I decided to meet representatives of the Bloody Sunday families, who had been leading the protests. The families not only objected to the royal visit, they also felt hurt that no politician from the south had made an official visit to the site of the Bloody Sunday atrocity. They invited me to visit the memorial in Derry, an invitation which I accepted a number of weeks later. I informed the committee that I would visit the memorial in the company of the independent Unionist Mayor of Derry, Jim Guy. Such a visit was a courageous gesture for any Unionist politician and Jim asked politely that no Sinn Féin representative be present. Unfortunately, this request was not respected. Just as we approached the area to greet the families, Martin McGuinness materialised from behind the memorial with a photographer in tow. When the subject of the Prince Charles visit was raised I repeated my view that meeting him was ‘the right thing to do.’ “That’s not the view of these people”, Martin McGuinness said. It was an interesting response. I noted immediately that he did not say that this was his view. He had managed to convey the impression that while he represented the families and understood their grievance, he could also understand why meeting Prince Charles made sense. Seventeen years later it made sense for him to meet the Queen but only after the necessary obstacles had been overcome such as vindication of the families in the Bloody Sunday Inquiry. Sinn Féin have shown that pragmatism doesn’t necessarily mean the abandonment of principle: it’s more about choosing a different path to achieve the same end. In Éamon Mallie’s seminal book on the Provisional IRA, he gives an amusing account of the split between the ‘officials’ and ‘provos’. While Cathal Goulding and the brilliant Roy Johnston theorised about sectarianism and class struggle, the Belfast lads just wanted to get on with bombing the Brits. This ‘no nonsense’ approach has so far stood the Shinners in good stead. They’ve also had a little bit of luck along the way. After their unsuccessful election of 2007, the global recession gave them the necessary platform for the 2011 General Election, when their message resonated more strongly with a disillusioned electorate. With no sign of an imminent recovery – despite what the government says – and with more cutbacks likely, Sinn Féin can look forward to even further gains. Not only do they have some very articulate TDs and senators, they also have an excellent backroom team of highly-qualified and motivated graduates. Many of the candidates they are currently grooming are eminently electable in middle-class areas. While they will make gains, particularly at the expense of Labour, claims by some pundits that Sinn Féin will soon become the second biggest party in the country are wide of the mark. Fianna Fáil haven’t gone away, you know. If the PRI can stage a recovery in Mexico within a twelve-year period, then it’s certainly possible for the Soldiers of Destiny to make some gains in the next election. Sinn Féin won’t be daunted by this prospect. They know that pragmatism and playing the long game will ensure that – as far as a future coalition government is concerned – their day will come.
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What is the current state of Irish feminism? There are those who repeat the mantra that feminism is dead, but others who point to signs of a revitalised women’s movement. The truth is that feminist activism may be re-emerging, but there are many challenges to overcome. In assessing this it is useful to take a historical perspective. Up until the creation of the Irish Free State in 1922, however, serious tensions persisted between the suffragist movement and those allied to the cause of nationalism. After the Civil War, the women who had been most prominent in the independence struggle, including Constance Markievicz who had supported the anti-Treaty side, became less influential in public life. Despite the fact that women had been so active in securing Irish independence, independent Ireland was far from feminist.When independence was achieved in 1922, it seemed that women’s rights would be promoted in the new state. The modern Irish feminist movement had developed during the late-nineteenth and early-twentieth centuries alongside the emerging struggle for independence. These first-wave feminists aimed to achieve equal suffrage and end legal discrimination against women. In 1922 the vote was extended to all women and men over twenty-one. Successive post-independence governments, heavily influenced by the Catholic Church, adopted a conservative approach to social issues. For many decades after 1922, there was no sign of an organised ‘women’s movement’, nor were many laws passed which were emancipatory of women. Women tended instead to be active at a localised level, through the Irish Housewives’ Association and the Irish Countrywomen’s Association. Occasional revivals of a more radical women’s collective voice emerged. For example the Irish Women Workers’ Union three-month laundry workers strike in 1945 was led by suffragist Louie Bennett. Women’s voices were largely absent from the public space. There were some protests outside the Dáil in 1937 against the inclusion of the sexist language in Article 41 of the new Constitution. The three women deputies in the Dáil have been described as ‘the silent sisters’, because they made no meaningful comment on the provisions. Challenges to the power of the Catholic Church, and to social conservatism generally, only became more evident with the emergence of the second-wave feminist movement in the 1970s. This was the period when Ireland joined the EEC and was required to enact equal-pay and anti-discrimination laws. Ailbhe Smyth has described 1974-1977 as marking a period of high energy and radical action within the feminist movement. Then from 1977-1983 she suggests that a consolidation of the movement followed. This included the establishment of rape-crisis centres and groups offering support to women suffering violence in the home. In 1979, a Women’s Right to Choose group was established. The 1980s marked a period of political conservatism in Irish society. This was a time of economic recession, with high unemployment and emigration. The Right mobilised and gathered strength. Smyth sees the years 1983-1990 as marking a succession of notorious political defeats for the women’s movement. Some liberalisation of contraceptive law occurred. However, a referendum seeking to introduce divorce was defeated in 1986. This followed another defeat in the 1983 referendum which inserted Article 40.3.3 into the Constitution denying abortion in all but life-threatening cases. Campaigns against restrictions on abortion information in the late 1980s were led by students’ unions rather than by an active women’s movement. Feminism appeared to be in decline. A significant turning point was November 1990 with the election of Mary Robinson as President. Her impressive track record as a campaigner on liberal and feminist issues had been seen by many as an obstacle to her success. Her election could be seen as marking a real change in public opinion on such issues. Another turning-point was February 1992 and the ‘X’ case. The State had obtained a High Court order to prevent a 14-year-old pregnant rape victim from leaving Ireland with her parents to obtain an abortion. Political uproar ensued, and the Supreme Court reversed the earlier decision, allowing X to travel. The Court found that because she was suicidal, the continuation of the pregnancy threatened her right to life. The two rights were in direct conflict, and in such situations, the right to life of the girl should prevail. A number of constitutional referenda followed the case. People voted to allow travel and information on abortion and voted down referenda in 1992 and 2002 which would have ruled out suicide risk as a ground for abortion. In December 2010, the European Court of Human Rights ruled, in the ABC case, that Ireland’s law on abortion breached women’s human rights. An expert group is currently examining how the government should implement this judgment. The law on abortion remains highly restrictive, but on other fronts there were many positive developments on women’s rights and liberal reform generally in this period. Male homosexuality was decriminalised in 1993 and divorce was introduced following a 1995 referendum. Contraception was legalised. The academic discipline of women’s studies became well-established. During the economic-boom years women entered the workforce in increasing numbers, although childcare costs have remained high and State supports for working parents relatively limited. Since the start of the economic downturn it could be argued that this momentum has halted and that there is stagnation of women’s rights. There are indications of a resurgence in activism by the Catholic right, through mouthpieces such as the Iona Institute. So where are the feminists now? They are re-grouping on a range of different issues. In fact, there are encouraging signs of the re-emergence in very recent years of a radical, young and active feminist movement. New feminist groups have formed. The Irish Feminist Network (IFN) was founded in May 2010 by a group of post-graduate students from the Centre for Gender and Women’s Studies at Trinity College Dublin. The group is campaigning for change on prostitution law (with the Turn Off the Red Light campaign) and for abortion law (with the new group Action on X, set up in February 2012 to campaign for legislation on the