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    Wellbeing not Economy.

    By John Woods and Peter Doran. Even the American economist, Simon Kuznets, who developed ‘Gross Domestic Product’ (GDP) as a ‘crude’ aggregate measure of economic activity in a time of emergency during the 1930s, warned that it was never intended as a long-term approach to capturing information on important dimensions of progress such as welfare. From Bhutan to Ecuador a new conversation is emerging with a view to generating a more holistic picture of economic and social progress. Moving ‘Beyond GDP’ summarises the macro-economic dimension of these policy debates, while the language of wellbeing has been taken up to sum up individual and societal aspirations. Typical domains used to measure wellbeing include income, employment, health, education, social connectedness, civic engagement, environment, subjective wellbeing, transport and culture. For just over a year, the QUB School of Law and the Carnegie UK Trust have been convening a high-level Roundtable to draw up recommendations on a framework to place wellbeing at the heart of governance in Northern Ireland. Roundtable members were drawn from the highest ranks of the civil service and from civil society, academia, the private sector and the main political parties. The Roundtable’s deliberations and recommendations address four high-level themes: • A new narrative for governance in Northern Ireland: a call on the Northern Ireland Executive to join with civil society in identifying a new narrative with a focus on societal wellbeing; • An outcomes-focused wellbeing framework: A practical and accessible outcomes-focused Wellbeing Framework for the Northern Ireland Executive’s future Programmes for Government. • Citizen Engagement: Implicit in the Roundtable’s recommendations for a Wellbeing Framework is call for a transformation in the quality of evidence-based policy deliberation within government and in collaboration with other stakeholders, notably through Local Government and Community Planning. • New Ways of Working: The Roundtable’s recommendations are draw inspiration from emerging initiatives on Open Government, outcomes-based approaches (‘Inspiring Impact’) to policy design and delivery, and the opportunities for participation opened up by new technologies and social media. The intellectual origins of the Roundtable can be traced back to the influential Report of the Commission on the Measurement of Economic Performance and Social Progress (2009) co-chaired by Joseph Stiglitz, Amartya Sen, and Jean-Paul Fitoussi. The Report’s findings – underscoring the limitations of our over-reliance on aggregate measures of economic productivity such as GDP – emerged just as similar lessons were entering the mainstream media in the wake of the global economic/financial crisis. The ‘Beyond GDP’ discourse also resonates with long-standing conversations within the global environmental movement, stretching back to the work of the Club of Rome on ‘limits to growth’. In developing our thinking about wellbeing, we have been influenced by the capabilities approach of Amartya Sen and Martha Nussbaum. For Sen development is ultimately associated with the realisation of human freedoms. He is not only concerned with the categorisation of individual functionings (e.g. literacy, health, mobility, ability to reason) but with the decisive factors, notably freedom and equality, that mediate an individual’s access to opportunities to complete an autonomous and valued life path. Sen was among the first to understand how the lives we value are only loosely associated with access to commodities. At the root of the wellbeing agenda is a radical idea: not all satisfiers of human aspirations can be reduced to an economic ‘algorithm’ or monetary value. Sen and Nussbaum’s understanding of wellbeing also has important political insights for post-conflict societies, including opportunities to link wellbeing to the cultivation of conditions for democratic reasoning, engagement and autonomy. The former PSNI Chief Constable, Matt Baggott, drew attention to the links between wellbeing and conflict in 2013 when he identified a number of longer-term issues that must be addressed for those communities who feel left behind and where a deep sense of grievance is keenly felt. He referred to high suicide rates, high rates of health inequality, and low educational achievement. •

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    Hot water: the protests are a catalyst.

    By Rory Hearne. Last month’s Village editorial missed the point in disdaining the water protests and favouring a campaign about the (admitted) injustices of NAMA facilitating the return of the delinquent developers. The water protests are most important because  they represent a new form of citizens’ action and empowerment in Ireland. The water movement is in the process of transforming Irish politics and society. Its significance is that a large proportion of (extra)‘ordinary’ people, along with critically analysing the system, are actually engaged in political resistance and with the political system by seeking out political alternatives. This contrasts with decades of citizen passivity and acceptance of a corrupt political establishment. It would appear that space for a new Podemos-type political movement is emerging. It could be a movement for a New Republic, that would represent the desire for citizen-led and democratic political change. This is the evidence from research into the views of 2,556 water protestors recently undertaken by myself and MA students in the Department of Geography Maynooth. A majority of respondents (54.4%) stated that they had not participated in any previous protest. Respondents felt that the water protests have been successful because it “is a genuinely grassroots and local movement and has mobilised every village, town and city of this country” and “rallied Irish people from all walks of life”. The protests were motivated by a range of factors and not just water charges. People are protesting at the impacts of austerity (the most cited reason for protesting), a desire for complete abolition, and not just reduction, of water charges, and against the privatisation of water. People are also motivated by the belief that the current, and previous, government have, through austerity and the bailout, put the interests of the banks, Europe, and the bondholders before the needs of the Irish people. They feel that working, poor and middle income people have paid an unfair burden of austerity. Respondents identified “corruption”, “cronyism” and a belief that the “establishment parties look after a golden circle of wealthy business people and corporate elite” as reasons for public anger. Respondents sought change in the way politics is operated in Ireland such that politicians stop making false promises and could be held democratically accountable. They described, for example, how “our political system is broken, our politicians and political parties are owned by corporate elites who act in their favour. I’m not standing for it anymore. I want a government for the people” and, “The Republic has failed its people. The country needs to start anew”. Very significantly, 45% said they had voted for the main large parties (FF/FG/Labour) in 2011 but indicated that they are changing their vote to the opposition Left parties and independents in the forthcoming election. 31.7% said they will vote for People Before Profits/Anti Austerity Alliance, 27.5% said they will vote for Left Independents, 23.9% for Sinn Féin and only 5.6% for ‘Right’ Independents. 77% of respondents said that they believed the most effective way of getting change was through protesting while only 28% saw contacting a political representative as effective. Despite the strong support for ‘Left’ parties, a large proportion (79%) want to see a new political party formed. They identified that the issues such a new party should stand on include anti-austerity; anti-corruption and anti-cronyism; and radical political reform and democracy. They want a new party to stand for fairness, equality, social justice, and the right to housing, health, water, education and protection of the poor and vulnerable. These issues, particularly equality, are the very things Village elsewhere has editorialised for. It should also stand up to Europe (particularly on the debt), and ‘take back’ Irish natural resources (gas, fisheries etc) ‘for the people of Ireland’. It has become clear to ordinary people that they have to look elsewhere for new politicians and parties that will represent and fight for a New Republic. Three key developments have emerged with the potential to develop such an alternative. The first is the emergence of popular community struggle, protest, citizen’s initiatives and self-empowerment. The second is a new civil society leadership in smaller trade unions. The third is a new Left and anti-establishment politics in the form of Sinn Féin, the radical Left and independents. Major questions lie ahead as to whether some of these forces, together, can define and build a new political movement for a New Republic. This will depend on whether or not those who are arguing for a pluralist, community and grassroots politics, can link together and mutually strengthen the diverse struggles and campaigns over water, housing and other issues while also developing an alternative political, economic and social vision for Ireland that can attract a majority into supporting such a new political movement. Perhaps the Right2Water union’s successful May Day initiative holds out some hope in this regard. •

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    O’ Carroll corollary.

    By Ivana Bacik. In a recent short video, filmed by director Lenny Abrahamson, Mrs Brown – comedian Brendan O’Carroll, explains why she will be supporting the marriage equality referendum. She wants her gay son Rory to have the same opportunity for happiness as everyone else’s son. It’s a simple but effective statement that sums up the core message of this referendum. Mrs Brown notes that there was once a time when Catholics could not marry Protestants and when women were not allowed to vote, and concludes: “Every generation gets a chance to make a big change, and you’re getting your chance on May 22nd”. As we head to the polls in May for this historic vote on the civil liberties issue for our generation, marriage equality for gay couples, it is timely to reflect on the vital civil liberties campaign for a previous generation to which Mrs Brown refers – the campaign seeking votes for women. As we head into the Easter 1916 centenary commemorations next year, it is important to also commemorate and celebrate the achievements of the suffrage movement. In Ireland, the moderate wing of the suffrage campaign was represented by activists like the Quaker couple Anna and Thomas Haslam, described by Carmel Quinlan as “genteel revolutionaries”, who set up the Dublin Suffrage Association in 1876. A more radical approach was adopted by many women who were also prominent in the struggle for Irish independence, with strong female icons like Constance Markievicz involved in both the suffrage and nationalist campaigns. A well-known feminist contemporary of Markievicz’s was Hannah Sheehy-Skeffington, who along with her husband Francis, set up the Irish Women’s Franchise League. The Sheehy-Skeffingtons were nationalists but, unlike Markievicz, took a pacifist position in the Easter Rising. For activists like Markievicz and the Sheehy-Skeffingtons, even where they disagreed on the particular tactics of the nationalist campaign, the causes of Irish independence and women’s suffrage were closely linked by the same motivating force. Some years later Markievicz, then a TD, described in a Dáil speech how the women’s suffrage movement had led to her embracing of other campaigns: “My first realisation of tyranny came from some chance words spoken in favour of women’s suffrage and it raised a question of the tyranny it was intended to prevent – women voicing their opinions publicly in the ordinary and simple manner of registering their votes at the polling booth. That was my first bite, you may say, at the apple of freedom and soon I got on to the other freedom, freedom to the nation, freedom to the workers”. The campaign for women’s suffrage achieved partial success when the right to vote was extended to some women across the then United Kingdom in February 1918 through the Representation of the People Act. This Act however applied more restrictive conditions to women than to men, extending the franchise to almost all men over 21, but only to women over 30, subject to property qualifications. This was followed by the Parliament (Qualification of Women) Act, passed in November 1918, which allowed women to become MPs. In the December 1918 UK election, Constance Markievicz was the only woman elected, and she became the first woman MP and TD, choosing to sit in the first Dáil Eireann. She also became one of the first women Government Ministers in the world, as Minister for Labour in the 1919-1922 Sinn Féin government formed following that election. In 1922, women in Ireland obtained the right to vote on an equal basis to men through the Electoral Act 1923, an important assertion of equal rights for the nascent Irish Free State. This Act extended the vote to all women over 21 and abolished any remaining property qualifications, some years before women in Britain obtained equal voting rights. After the creation of the Irish Free State in 1922 and ensuing Civil War, Irish women like Markievicz, and many other of Margaret Ward’s “unmanageable revolutionaries”, became much less visible publicly, their voices suppressed by the dominant deeply conservative nationalism. Few women were involved at a policy-making level in the new state, and women’s groups were generally organised around women’s domestic roles as wives and mothers. It would be several decades before a second-wave feminist movement began to seek more substantive change for women’s rights. The extension of the equal right to vote for women in 1923 was the last feminist law to be passed for a generation. Only a tiny number of pioneering women stood for election or became TDs during the first decades of the new state. It is perhaps no coincidence that one of those early pioneers, elected to the Dáil in 1954, was Brendan O’Carroll’s own mother, then Labour TD Maureen O’Carroll. •

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    Political dynasties in Ireland and abroad.

    By Eoin O’ Malley. When the French UMP selected Jean Sarközy to run the party in the wealthy suburb of Hauts-de-Seine, a region his father Nicolas dominated for two decades, many saw this as an attempt to start a new political dynasty. The protests at the then French president’s later attempt to install his son as the head of a public body running a Parisian business district ultimately led to his withdrawal; the fear of dynasty-building perhaps remained in fiercely republican France. Except that Marine Le Pen, daughter of Jean Marie Le Pen, the founder of the Front National, has brought the party to unprecedented popularity. And her niece is a significant player in the current election. It could be just the electoral system in France that will keep Marine out of the Élysée Palace. And in the US, another republic which perhaps thought dynasties were a thing for Old England might well see a presidential contest between a Clinton and a Bush, both related to former presidents, and in Jeb Bush’s case a fourth generation of his family in elected politics. One or both of the names has fronted a ticket in seven out of the last nine presidential elections. Political dynasties are surprisingly durable, and they’re more widespread than we might naturally assume. Over a quarter of all TDs elected in 2007 had some familial relationship to a past or current TD. This fell sharply in 2011 (below 10%), but still a fifth of Fianna Fáil TDs were children of a former TD. Fianna Fáil’s figure may be higher simply because it was bigger and around for longer. There may be a new generation Ferris or Adams running for Sinn Féin in the 2020s. Ireland isn’t unusual. According to the Economist magazine, the leaders of Japan, South Korea, the Philippines and Bangladesh are all related to former political chiefs. The “Stans” of Central Asia are family fiefs. The Gandhis are struggling in India, as are the Bhuttos in Pakistan, but the Kenyattas are kings in Kenya, a Fujimori is once again leading the polls in Peru and a Trudeau has a fighting chance in Canada. Meanwhile the lengthy catalogue of China’s “princelings”, the children of Communist Party grandees, starts at the top with the president, Xi Jinping. Fifty-seven of the 650 members of the recently dissolved British Parliament are related to current or former MPs. Though official data don’t include whether an elected representative is related to a past or current member, I with colleagues from DCU and Oxford University have collected data for seven countries, and we can see that Ireland is high, but lower than Japan, and not much different from Argentina or Israel. The US and the UK are a bit lower, but only the Netherlands, where virtually no seats are held by the children or grandchildren of politicians, stands out. Why do these dynasties exist, and are they something we should worry about? We usually think political dynasties are a cultural phenomenon: that they are accepted and expected in some societies. Certain groups are privileged and this is accepted by most within society. The Indian caste system is a good example; Shudras may accept that Brahmins should rule. This might fit most Irish people’s perceptions where we think that Irish politics is inherently local and based on loyalty to family and locality. But we can see that dynasties are as acceptable in the fiercely individualist US as in the more collectivist Japan. Dynasties might be common simply because children of politicians have just inherited an interest in and talent for politics. In all areas of life we tend to see children follow their parents’ career paths. Doctors’ children become doctors. As well as picking up an interest in the field at, say, the dinner table or campaign meeting, they possibly also inherit traits that make them suitable; the daughter of an eloquent speaker is likely to be eloquent herself. If this is the primary driver of dynastic politics then we shouldn’t worry too much. But if it is what explains the continuance of dynasties then dynasties should be as likely in the Netherlands as Japan. But they aren’t. The ancient-Greek-derived word ‘dynasty’ is highly loaded and implies an undemocratic passing of power in an unfair and anti-meritocratic way. This can happen because the children of elected politicians are socialised into and have networks and connections available to them that most others wouldn’t have. In a country like the US where money counts for a lot in elections, being able to access a network of donors makes someone immediately more electable. The children will expect greater media coverage, and be taken seriously more quickly than others might hope. They can also inherit an electoral machine. Rand Paul was able to inherit his father’s party structure, which helped him get elected to the Senate. In the US (as in Ireland) parties are loose federations of individual fiefs. According to Ken Carty they are the political analogue of franchises. You get some branding (party label), and a standard product (policies), but the candidate is expected to bring in their own money and canvassers. In Fianna Fáil this is sometimes dated to Bertie Ahern’s creation of the so-called Drumcondra Mafia. He created his own parallel organisation that was loyal to him, rather than to Fianna Fáil. We can see its effect play out throughout the country. When Michael Lowry was expelled from Fine Gael he effectively took the party machine with him. Because it was HIS machine. There were as many ‘Lowry independent’ councillors in the north of Tipperary as there were Fine Gael ones. In some places parties are highly institutionalised and rule-based. In the UK many towns have their own Conservative Clubs or Labour Clubs. Party candidates are often from outside the area and selected by the members. The members retain control of the party, and there is usually a parliamentary agent who runs the party in the constituency and is funded and controlled by

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    Spring unsprung.

    By Constantin Gurdgiev. With po-faced pomp the Government has launched its mutli-annual fiscal programme, aspirationally titled ‘The Spring Statement’. A lengthy, over-manned delivery of the programme required the strenuous efforts of a score of  civil servants, economists and two ministers to energise the public imagination. Yet, for all this effort, it smacked of the vintage 2002 “A Lot Done. More to Do” election slogan of Bertie Ahern. The strenuous efforts fizzled out before the speeches started, for the Spring Statement sounded like self-congratulatory pre-electioneering loaded with promises of the future that rely on a heavy dose of hope and faith, rather than sound fundamentals. The political timing was good as there is Spring in the air, in public perceptions of the economic recovery. But there is still an arresting chill in the way households are feeling improvements in their own lives. Energising people to buy into a new economic plan in such an environment requires two things: strong vision and focus on reality. Both were lacking in the Spring Statement. Ignoring the reality that the state continues to borrow to fund its liabilities, there were promises of pay rises for public-sector employees and tax cuts for working people. All underwritten by growth forecasts that were driven by an optimism not seen since the days when a soft landing in the property sector was still showing up in the Department of Finance’s tea leaves. The growth and recovery bit in the Spring Statement was a sort of comic relief that none of us really needed and few of us really enjoyed. It was also nauseatingly predictable: we’ve heard this song so many times in recent years. Based on Department of Finance projections,  the Irish economy is expected to grow on average by 3.4% annually between 2015 and 2020. To make things sound more plausible, the Department referenced in its projections the IMF forecasts from October 2014. Alas, a couple of weeks before the Spring Statement publication, the very same IMF came out with revised forecasts, putting Irish real GDP growth at an average of 2.9% annually for the same period. The difference between the two forecasts amounts to a not insignifcant 3.2 percentage points over the 2015-2020 period. Differences in forecasts aside, the Spring Statement is projecting growth in Ireland to shift away from exports toward the domestic economy. In line with this, the Government is expecting investment to rise 15.3% in 2015, 12.1% in 2016 and on average by 8% annually between now and the end of 2020. Domestic private consumption is expected to grow at 2.4-2.5% in 2015-2016 and at just over 1.3% annually for the rest of the period. Strangely, all of this growth is going to happen without anything new happening in the economy generally. Those who traditionally generate demand for new investment and the supply of goods and services – entrepreneurs – are simply absent from the entire document. Another engine for domestic growth – SMEs – is mentioned only in passing, in the context of already published plans. Trending alongside the entrepreneurs, the self-employed also got no mention in the documents, except for one instance referring to the timing of tax receipts. The fiscal-fodder class – part-time workers, sole proprietors and the self-employed – are simply not considered worthy of Government attention, for their votes can be easily coerced: any alternative to the political status quo would mean only higher tax burden on them, so there is little option but vote back the existing mediocrities. The only growth-focused vision in the Spring Statement ended up in the Annex to the document. Instead of offering anything new it simply rehashed the already published National Reform Programme of 2014, and Europe 2020 targets that focus Government pro-growth agenda on yawn-inducing “areas” of “improving active labour market policies”,  which entail “reducing costs and improving the efficiency of legal services”, while targeting “employment, R&D, climate change and energy, education and poverty”. In short, there is nothing new, nothing tangible, nothing that can capture public imagination. The Spring is soggy, wet and grey, according to the Statement. If-then promises Still, whilst any growth vision remains lacking, launching the Spring Strategy, Minister Noonan said the government is in a position to implement another expansionary budget this year and every year out to 2020 “if this is deemed prudent and appropriate”. The “if” part – crucial as it may be – is hardly enforceable, once the train of spending rolls out of the station. The Government does not strike a year-on-year pay and pensions deals with the unions. It signs multi-annual commitments. The Government does not launch investment projects that can be unwound in the future – as the botched ones from the past, such as the Poolbeg Incinerator and Irish Water, exemplify. Once a Government pet project goes up or rent-seeking vested interests secure public funding, it takes a national emergency to cut that funding. Which brings us to the question as to who will gain from the Spring Statement. According to Minister Noonan the state has, this year, “fiscal space of the order of €1.2bn and up to €1.5bn… for tax reductions and investment in public services”. So, “the partners in Government have agreed that [this] will be split 50:50 between tax cuts and expenditure increases …in Budget 2016”. Does this breakdown make much sense? No. Over 2014-2015 the cumulative decrease in the deficit can be broken down into: • 50% from increased tax revenues, • 14% from GDP growth, • 9% from a reduction in net Government expenditure and • 27% from other factors. And over recent years, taxes on ordinary incomes have underwritten most of the fiscal adjustment, while taxes on corporate profits and capital largely stagnated despite record high profits being booked via Ireland by the multinationals. Job-creation and wealth-creation both require reducing the burden of State and taxation on the self-employed and early-stage entrepreneurs. Domestic demand growth – that allegedly contributes two thirds of 2015 growth and more than three quarters of 2016 growth –

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    Lone parents want to work.

    By Mary Murphy. Changes to the One Parent Family Payment (OFP) are now coming to a head and are causing stress and panic  for many families. Over half a million people live in families headed by a lone parent. These families are much more likely to experience poverty and social exclusion. In 2013, 63% of them experienced enforced deprivation. The Government needs immediately to review the overall policy direction. Five principles should inform the way forward: participation of lone parents in the policy process; investment in affordable and accessible childcare;  greater regulation of low paid and low hours employment; ensuring no working lone parents are financially worse off as  a result of allegedly pro-employment reforms; and ensuring lone parents and their children have equal care and parenting options as parents and children in other family formations.  It was in Budget 2012 that the Government announced plans to restrict eligibility for the OFP to those parenting alone whose youngest child is under age seven. The same budget initiated phased reductions of income disregards for lone parents who had some paid work to equal those of people on Job Seekers Allowances (JSA). This would reduce the income disregard from €150pw to €60pw. Subsequent reactions and protests from lone-parents groups forced the Government to reconsider the severity of these decisions. In 2013 the Government introduced a Job Seeker’s Transition Allowance (JSTA) scheme for lone parents with children aged seven to 14 years. Then in November 2014 the Government abandoned the final €30 euro cut to the lone parent disregard.  Over the same period, despite Government recognition that any structural changes to lone parents payments needed complementary investment in afterschool childcare, only €14m was invested in the provision of childcare. After-school and holiday-time childcare remain inadequate, inaccessible and unaffordable. These changes mitigated the severity of what was planned, but they did not shift the overall policy direction.  In 2015 the Government will effectively end access to the OFP for lone parents whose youngest child is seven or over. Up to 40,000 lone parents are expected to transition from OFP this year with 30,200 moving on the 2nd July 2015. Those lone parents whose youngest child is between seven and thirteen will be on the Job Seekers Transition Allowance with the same means testing rules as the job seekers payment, an exemption from having to seek full-time work and the accommodation of part-time work. Those whose youngest child is fourteen or older are placed on the Job Seekers Allowance. They are obliged to seek and accept full-time work under the same conditions and rules as apply to single people with no children. Analysis by One Family and SPARK shows that these changes will make thousands of working lone parents financially worse off. Some of the financial losses for working lone parents are so significant that many are likely to give up part-time employment. The changes have thrown up many anomalies which the Government has had to resolve. Lone parents with caring responsibilities will now remain eligible for a half-rate Carer’s Allowance. Those transferred to Job Seeker’s Transition will be able to access SUSI (Student Universal Support in Ireland) maintenance supports. Other anomalies are likely to emerge including in the treatment of access to back to education allowances, in self-employment and in enterprise supports. The intended and unintended consequences of this ill-though- through labour market policy will cause lone parents to give up work or full-time education. Recent research (Jaerling et al.) suggests governments cannot solely rely on labour-market participation to reduce lone parent family poverty. Realistically lone parent families have only half the time and resources to do the same amount of domestic, parenting and care work as a two parent family. Practical paid-employment options are often limited to part-time and local employment which are likely to be low paid. Without the addition of measures targeted directly at single parents’ income, the risks of single parenting are likely to become even more significant. All the evidence suggests lone parents in Ireland want to work. Retaining the One Parent Family Payment would enable  the Government to target support in a way that promotes, but does not exclusively rely on, paid employment as the mechanism to address poverty. •

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    Consciences of goldfish: Homelessness.

    By Mike Allen. A person who is homeless can expect to live only until his or her mid-forties. Each year around 30 people who are homeless die in our capital city; most in emergency shelters, a few on the streets. You never hear of them. Their deaths get as little attention as their lives, unless they die in some manner which is sufficiently gruesome to be newsworthy, such as by drinking hand-cleaner or being crushed to death in a rubbish bin. Jonathan Corrie’s death within sight of the Dáil last December received a level of coverage usually reserved for the deaths of national figures or celebrities. For years the people of Dublin walked past Jonathan Corrie with few giving him a moment’s thought. Now we needed to hear almost everything about his life: his terrible addiction to drugs, his upbringing, his relationships, the feelings of his children. Within 24 hours of Jonathan’s death the Catholic bishops called for a ‘Summit on Homelessness’. Labour Minister for the Environment, Alan Kelly and the Lord Mayor of Dublin, veteran leftist radical, Christy Burke sought to be the first to respond to the bishops’ call. Within ten days Minister Kelly announced a ‘20 point action plan’ to tackle the problem of rough sleeping in Dublin. Kelly declared, after five years of cuts in homeless and health services, that money was not going to be a problem. You want to clap and cheer. At last the scandal of homelessness has come to public attention and political will has heard the public concern and turned it into action. We are a good people and Kelly’s is the sort of determined and immediate response we want from our politicians. On the 9th of January this year a homeless man was found dead in Temple Bar. There were news reports but, by the following day when his identity was confirmed, everyone had lost interest. For the record, he was Vytas Virzintas, a 54-year-old Lithuanian. In the second week of January, the Department of Environment posted a progress report on its 20-point plan on its web-site. There was little interest. Now you want to put your head in your hands and sigh. We are the goldfish of social conscience. Poverty is a profound problem in our society, but perhaps the least acknowledged aspect of the problem is that it is rarely simple and often hard to comprehend. One of the remarkable consequences of Jonathan’s death was that, for a brief period, it was possible to talk about these complexities. People wanted to understand what had happened, to hear about the messy human reality of homelessness – and about the fact that there are solutions and things we could do to prevent it. Jonathan Corrie died because he had nowhere to sleep? No. He had been offered a bed that night but did not take it up. Jonathan slept on the street by choice? No. He felt unsafe in a lot of the emergency hostels, though he was actually OK with the one he was offered that night. There are almost 2,000 homeless people in Dublin sleeping rough every night? No, actually most people who are homeless are in emergency accommodation. Rough sleeping is the most visible face of homelessness but numbers vary between 100-200. Isn’t homelessness caused by poverty? Well not always. Jonathan didn’t have a deprived upbringing. Is it about not having a home? Sorry again, Jonathan seems to have been bought a home on two occasions. Extreme poverty and homelessness are the outcome of all the myriad things that can go wrong in a life and with the network of family, friends, State services or a voluntary organisations which we all need. Jonathan’s childhood friend Luke Murphy said it best: “There are no simple lessons or easy political points to make from his life or death. He was brought up with love and discipline, his family never gave up trying to help him”. So did the unique circumstances of Jonathan Corrie’s death make a difference? Did the complexities of his story help Government to avoid knee-jerk reactions? The centrepiece of the 20-point plan is a commitment that ‘by Christmas’ there should be enough emergency beds available so that no-one should be forced to sleep on the street for want of a bed. This is a good commitment. All homeless services had been telling the authorities for months that there were not enough beds for the people who needed them. On November 11th, the official ‘rough sleeping count’ identified 168 people sleeping rough. That cold, rainy night virtually all of the more than 1,700 emergency beds in the city were full. Kelly’s plan committed to 260 new emergency beds being available and by Christmas the Catholic Church, Civil Defence and voluntary organisations had exceeded this and provided a total of 271 new beds. As a result, although around 15 people slept rough over Christmas there were more than 15 empty beds in the system. No one slept rough for want of a bed. But by the second week of January, the joint Focus Ireland/Peter McVerry Trust street team estimated almost 50 people were sleeping rough with no beds available for them. This is partly because the problem of homelessness is growing, but also because the ‘hidden homeless’ (people in precarious situations, such as squats) take the opportunity of decent beds being available to move into the mainstream system. This highlights that, while we must provide enough emergency beds for everyone who needs them, more and more emergency beds is not the answer. Throughout the world, cities that respond to a public outcry about homelessness only by providing more emergency beds find that, when the public attention moves on, the city is left with a permanently higher number of emergency beds and the same rough-sleeping problem. In this way many US cities have homeless hostels holding thousands of destitute men and women with no hope. While there are many routes into homelessness, every route out of homelessness requires the

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    Leftism demands nationalism ahead of socialism.

    By Anthony Coughlan. In last month’s Village, Yanis Varoufakis, Finance Minister in Greece’s Syriza Government, was quoted as saying that it is “the Left’s historical duty, at this particular juncture, to stabilise capitalism, to save European capitalism from itself and from the inane handlers of the Eurozone’s inevitable crisis.” He said the Left in Europe should work towards a broad coalition, “the purpose of which ought to be the resolution of the Eurozone crisis and the stabilisation of the European Union.” When Mr Varoufakis lectured in Dublin two years ago he spoke as an advocate of deeper EU integration, a critic of the Nation State as the locus of democracy, and a proponent of Euro-Keynesianism, euro bonds and a Eurozone fiscal union – almost a form of socialism from Brussels. Greece may well end up abandoning the euro and restoring the drachma,  but in seeking to stay in the Eurozone and thereby keep the euro-currency, its new Government is certainly seeking to save European capitalism from itself and to preserve its basic structures, the EU and the EU’s supranational institutions. As Syriza negotiates these days for ever more money from its creditors Mr Varoufakis is finding out how realistic is his vision of a leftwing ‘Europe’. It is hard to see Chancellor Merkel and Herr Schauble sharing it. Varoufakis’s words highlight the illusions of many leftwingers on ‘Europe”’. Mainstream European social democracy supports the EU treaties. Most leaders of Europe’s Labour and social democrat parties have looked with equanimity for decades on the hollowing-out of their respective Nation States as key functions of government were shifted from the national to the supranational level, where they are exercised by  non-elected committees – the Brussels Commission,  Council of Ministers, Court of Justice and ECB – that are responsible as collectivities to no one.  In this attitude the Centre Left is echoed by many on the Far Left. They adopt this position because they have persuaded themselves that someday, by some means they do not explain, the social transformation they have failed to bring about at national level can be achieved supranationally.  In the meantime they can make political careers for themselves in supporting the integration ‘project’. We live in what might be called the Hellenistic Age of capitalism, when regional blocs of capitalist states interact globally. Transnational capital has come to dominate national capital, although there are continual tensions between the two levels. Finance capital in turn has attained hegemony over transnational capital. The central political project of European-based transnational capitalism today is to undermine Europe’s Nation States and the national democracy that underpins them. This frees the owners of Big Capital from control by national governments responsible to citizen-voters. It erects free movement of goods, services, capital and labour – the  classical pillars of laissez faire – into constitutional principles that are legally binding on every EU State. If being genuinely on the Left is to oppose the central project of European capitalism, logically it should mean opposing EU/Eurozone integration and defending Europe’s Nation States in face of the EU Treaties. It means giving political priority to upholding the central principle of the French Revolution – national independence and democracy  – as the key political challenge of our time, rather than advancing the central value of the Russian Revolution – socialism, however one might define that. There is not the least prospect of socialism in Europe in our day. But defending the Nation State and national democracy in face of their erosion by the EU is to confront EU-based transnational capital and its supporting political structures. It is to be unfashionable, unpopular and no darling of the media, which in general is happy with those structures. It calls for continual defensive battles, to prevent things getting worse. These demand different political tactics from offensive ones. Left-wing parties bent on achieving public office, whatever about power, eschew such thankless positions. Many in the European Left dismiss opposition to EU integration as a manifestation of nasty nationalism – a nationalism which for them is always narrow, never broad. They stigmatise nationalism as ‘right-wing’ and reactionary, while counterposing it to their own ‘socialism’ as opposite rather than complementary. In reality nationalism, understood in its positive sense as a corollary of internationalism, is concerned with establishing a Nation State and maintaining that State’s independence once established, in co-operation with the other States making up the international community. Whether logically or historically national independence comes before socialism,  capitalism and any other ‘-isms’, for these are concerned with the domestic policy of independent States once established. The Left in its broadest sense – namely, the Trade Union and Labour movement, plus the different political traditions of social democracy, socialism, communism and Trotskyism – has its origin in  criticism of the ill-effects of capitalism and has historically been the bearer of reforms and proposed alternatives to it. It is undeniable however that the Left in Europe has always found nationalism difficult to deal with. This contrasts with the Left in Latin America, whose popular appeal over generations has rested on opposing Yankee imperialism. Or in Asian countries like China and Vietnam, where the Left led the fight against the Japanese and French empires. Most European countries were either empires or parts of empires until World Wars 1 and 2. Historically the mainstream Left in Europe identified with maintaining those empires and backed them against their respective imperial rivals. Mainstream Labour and social-democrat parties supported their respective Governments in sending their fellow-workers into the slaughter of World War 1. Revolt by radical left-wing minorities in Ireland, Russia and Serbia were the exceptions which proved the rule. After World War 2 Europe’s mainstream social democrat parties supported NATO, the arms race and the Cold War. They liked belonging to States that were big noises in the world. Today they happily identify with the EU and think of themselves as helping to run a collective European superpower. The general failure of the European Left to stand for national independence and

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