Lorna Gold

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    New divestmentality

    The global climate movement is making a comeback. In the last two years alone it has managed to mobilise millions of people on to the streets. Over 500 institutions worldwide, with assets worth €3.5tr have committed to taking their money out of the fossil-fuel industry. The key shift has been to focus squarely on the primary cause of climate change and the principal culprits of inaction – the fossil-fuel industry. In short, the focus has shifted away from uncontrollable forces to controllable forces. Every campaign needs a good villain. The leaked evidence that the fossil-fuel companies, such as Exxon, have colluded for decades to bury scientific evidence on climate change has been dynamite. As far back as the late 1960s the industry knew that the burning of fossil fuels would lead to global warming, yet this was completely ignored. The industry allowed a situation to develop where the reserves currently on the books of fossil-fuel companies are now up to five times what can safely be burnt. As well as getting feet on the street, a key tactic of the climate movement has been to present the financial sector with the financial arguments for decarbonisation. For some, this has been about coherence of their ethical vision with their financial position; for others it has been about reading the market signals. After the Paris Agreement, and the growing momentum to ratify the treaty, the possibility of fossil-fuel investments losing value and becoming ‘stranded assets’ is clear. Fossil fuels are becoming a risky investment. Such a tactic has been highly effective and has challenged old stereotypes of campaigning. The movement has become more sophisticated. When it comes to climate activism, looking and talking like a city slicker doesn’t preclude activism. In fact, some of the biggest gains in recent years have come about through engaging a growing number of oil and finance industry ‘defectors’ in the campaign. Far from donning ripped jeans and t-shirts or scaling buildings, they have worked on the inside, using their professional status and image to get access and wield real influence. They have made significant gains in winning the arguments that matter on the inside. The campaign in Ireland has been slow to get off the ground, but things are moving fast. Recent visits of global campaign leaders including Bill McKibben of 350.org, Mark Campanalle of Carbon Tracker, and, in May, Naomi Klein, have ignited new campaigning vigour in civil society. Students are at the forefront. Divestment campaigns have taken off in Trinity College, UCD, NUI Galway and Queen’s University. Maynooth has become the first university in Ireland to set out an ethical investment policy which excludes investments in fossil fuels. Trócaire has launched the ‘burning question’ campaign calling on the Irish Government to divest the Irish Strategic Investment Fund from fossil fuels. Currently €72 million of public money is invested in some of the worst-offending companies including TransCanada, Peabody Energy and Exxon. Other linked campaigns are focused on ending future investments in the peat industry and oil exploration. The movement is diverse, energetic and growing fast. The signs this global strategy is working are evident in the way the establishment has started to fight back. In the USA, President Obama is facing a multi-million law suit challenging his decision to block the Keystone XL pipeline on grounds of climate change. In the UK, the Conservative government is planning an unprecedented move to curtail the powers of local councils over their own investments. This is in response to campaigners, backed by the Guardian newspaper, attempting to subvert the ethics-free investment policies of local authorities. The Conservative government has announced plans to amend the Local Government Pension Scheme Regulations 2009 “to prevent local government from choosing not to invest funds in companies involved in the arms trade, illegal settlements in the occupied West Bank, tobacco industries or fossil fuels”. If successful, this would limit the freedom of local authorities to make investment choices on grounds other than financial performance. Such moves will not deflect campaigns. In many ways they play into their hands. Margaret Thatcher stopped councils from divesting from the South African regime in the 1980s. This only served to focus public attention on the issue and led to a significant growth in the anti-apartheid movement and its eventual success. In the face of an ethics-driven uprising against wayward corporations, history shows that there can be only one winner

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    Crying politically-correct Wolf.

    Note: This article has been updated since publication in May’s Village magazine. The Irish courts recently awarded €75,000 damages for a defamatory comment published on Facebook. Digital Rights Ireland described this judgment as a “wake-up call for a lot of people” that the law of the land also applies online. When did we reach this tipping point? When did some people start to feel entitled to casually publish defamatory smears that have no basis in reality? I strongly support freedom of expression about ideas, including the right to blaspheme and  robustly to criticise and ridicule harmful ideas. I also support reasonable limits to freedom of expression in order to protect people as opposed to ideas, including laws against defamation and incitement to violence and to other crimes. From an ethical perspective, I encourage civil discourse over online rage and hate. We live in a topsy turvy ethical world where people casually spread ridiculous personal smears, including that LGBT campaigner Peter Tatchell is homophobic, feminist Germaine Greer is misogynistic, comedian Ricky Gervais is transphobic, and Richard Dawkins is whatever defamatory smear emerges from the roll of your dice. Gerry Adams was unjustly labelled a racist because of a tweet that he wrote about a movie. While I and others have strongly criticised Gerry Adams for his involvement with the IRA, we should not allow this to justify unrelated personal smears about him. We should defend the rights of those with whom we disagree as well as those with whom we agree. I have been called racist for saying that two thirds of Catholics live in the global south, fascist for opposing thugs assaulting people on the streets of Dublin, and the political silencing word of ‘Islamophobic’ for saying that anti-Muslim bigotry is bad and criticism of Islam is good. Atheist Ireland has been targeted with disgusting smears that cross lines even by today’s online standards, which have finally caused us to realise that some people online simply cannot be reasoned with. These smears are not only unjust to the people being smeared, and subject to the laws of defamation, but they also dilute the power of important words, and leave us with no useful words to describe actual incidents of hatred and bigotry against vulnerable people. They are the modern warning of the boy who called wolf. They often depend on using words in an ideological way, in order to try to force people to accept their biased assumptions before even starting the discussion. At a recent Rationalist International Conference in Tallinn, Estonia, sexual rights activist and philosopher Tommi Paalanen of Finland argued that we should define words in ways that are coherent, universal and inclusive, with clear and justified boundaries, and free from ideological assumptions that tilt the discussion. For example, ‘conversion therapy’ for gay people is not therapy and does not convert. ‘Safe spaces’ assume other spaces are not safe. ‘Cultural appropriation’ as an idea leads to ethnic purity not free cultural exchange. Calling ‘micro-aggressions’ a violent act diminishes the concept of violence. Saying that ‘you cannot question our experiences’ or you must ‘check your privilege’ serve to silence discussion. The worst smears typically come from people on the authoritarian left of the political spectrum. They know how everybody else should think and behave, and it is not enough to agree with most of what they say. Any disagreement justifies personal abuse and defamation. If you are only 99% along their ideological pathway, they will dial the personal abuse up to eleven about the 1% on which you might differ. They also do not understand satire, and will typically respond to this statement by arguing about the one-percent figure, you fuckhead. There are at least four ways that these smears can spread. The first way is where an individual, like American shock-blogger PZ Myers, spends years spreading hatred of people. For example, when Richard Dawkins wrote in his memoir that he was sexually abused as a child with little long-term effects, Myers outrageously wrote that Dawkins “seems to have developed a callous indifference to the sexual abuse of children”. Thankfully Myers’ blog network imploded last year when some of its bloggers finally turned on each other, like a mix between ‘Reservoir Dogs’ and ‘the Little Shop of Horrors’. A second way is when unco-ordinated Internet mobs unjustly attack an individual, like British scientist Tim Hunt, and the defamation spreads spontaneously online, and then into mainstream media. This is an extension of the idea that it takes religion to cause good people to do bad things. Hunt gave an impromptu short speech at the World Conference of Science Journalists in Seoul, in which he said that scientists should work in gender-segregated labs, because the trouble with “girls” is that they cause men to fall in love with them and cry. He was publicly smeared as a misogynist and had to resign from his position as an honorary professor with the University College London’s Faculty of Life Sciences, and from the Royal Society’s Biological Sciences Awards Committee. These smears were spread online mostly by decent people who believed the original story, and who believed that they were doing good by exposing somebody who they believed was bad, or at least who had engaged in bad behaviour. The mainstream media, who should have had more responsible editorial checks and balances, spread the smears uncritically. But the people spreading the smears were mistaken. Painstaking research by English author and politician, Louise Mensch, later revealed that Hunt, and other audience members, were smiling; that Hunt ended his toast with congratulations to women in science, and a wish that nothing would hold them back; that Hunt was mocking himself, using an ironic tone to do so; and that he had sat down to laughter and applause. A third way is in university campuses, where students unions or college authorities ‘de-platform’ or ‘disinvite’ people from speaking engagements. The supposed reason is to prevent these people from spreading beliefs that the censors believe to be harmful,

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    What about ye down there?

    Welcome to my world in the North, for a minute or two. For half a decade, the worthy burghers of South Dublin and suchlike places have had to suffer the horror of Gerry Adams in the Dáil, doing unspeakable things in two official languages. Bad enough but now you have a variant of the whole Northern political system, probably smuggled down in Adams’ beard. So now it is not possible to write Irish political fantasy any more. Reality is far more fantastical. The North has taken you over. Your two big parties have come together, just like ours did a decade ago. They will, of course, go through the motions of the occasional spat. They’ll keep a visceral and useless hold on their history but primarily they will always stick together. Particularly when it’ll about the prime business of their politics – freezing others out. Fantasy as reality started with the Sinn Féin- DUP deal in 2007. Nobody would have imagined that before… well, 2007. Suddenly, they didn’t just hate each other or even just work together – Paisley and McGuinness enjoyed each other. We of the hard left regularly used to say that Fine Gael and Fianna Fáil would be driven together. We never believed, truth be told, that we would ever see it but it sounded appropriately deprecatory. The fierceness and depth of their enmity could match anything between Sinn Féin and the DUP. So take it from a Nordie who’s seen it before – your election was supposed to be about changing the government – but now it’s been revealed as the Opposition re-electing the Government. At least, we in the North know that our Assembly election is about slightly rearranging the furniture. That’s why so many of us have stopped voting. Parties go up or down a couple of seats, there are personnel changes in a few constituencies, but the Executive remains the same – because the legislation says it has to stay the same. Since 1998, we have been told that the political arrangement in the North is an even greater thing than sliced Ormo. It has solved all our problems. Apparently, we Northerners aren’t mature enough to have an opposition. Now, Southerners are finding the same. You have no opposition except the once-dreaded Shinners, though having been house-trained at Stormont they are generally behaving themselves in the political litter tray that is Leinster House than they once did up here: the Anti-Austerity Alliance-People Before Profit: and a small number of left-wing independents. The forces to the left have real talent, but lack numbers. There’s something about what’s happening that makes some of us glad you’ve been bitten. We’ve had a sectarian political system imposed on us. All Assembly members have to designate as ‘Unionist’, ‘Nationalist’, or ‘Other’. ‘Others’ are second-class members. The thinking was that anything other than the historical bog standard might be dangerous. Presumably there was a patronising sense from our international betters that, left to their own devices, Nordie lawmakers would declare as scientologists or moonies, or Bombers. “Key decisions requiring cross-community support will be designated in advance…including election of the Chair of the Assembly, the First Minister and Deputy First Minister, standing orders and budget allocations”, according to the Good Friday Agreement. “In other cases such decisions could be triggered by a petition of concern brought by a significant minority of Assembly members”. On the surface, that looks good. The North has a history of discrimination against the Catholic minority. In fact we moved from bigotry to political fantasy without stopping off at popular democracy. Thirty members are needed to launch a ‘petition of concern’. So, for example, the DUP lodged a petition of concern to stop us getting third-party objections to planning applications. Sinn Féin launched one to defend the A5 Dual Carriageway, the North’s biggestever road building project, over which there are big environmental questions. Imagine ‘Others’ some day gain a majority in the Assembly, for a (Village pipe-dream) Eamonn McCann/Greens Coalition Government. But they would be second-class political citizens. On the current legislation, they could be vetoed by Unionists and/or Nationalists. At least you still have a viable opposition. We don’t: the big two are dragging their feet on installing any provisions. Ok, we have a small opposition. Usually he’s called Jim Allister. He is one man, but he opposes so much that he can’t always land the killer blows. Now, there’s another piece of political fantasy. Allister used to be a leading light in the DUP. He was so loyal to Ian Paisley that his questioning Paisley was as improbable as Paisley going into government with Sinn Féin. Once or twice the opposition has been Stephen Agnew of the Greens. Agnew is more focused than Allister, but lacks Allister’s Northern ability to get under the skin of opponents and really vex them. So here’s another fantasy: the conservative Allister and leftish environmentalist Agnew are co-operating as The Opposition. Think Ronan Mullen and Eamon Ryan, if you can.

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    In fairness to Flood

    In his lengthy critique of the planning tribunal and its first sole member, Justice Feargus Flood, in the April edition of Village, Anthony Harris manages to avoid any mention of why his former client and Dublin assistant city and county manager, the late George Redmond, was the subject of corruption findings by the inquiry. He correctly recounts why most of these findings were withdrawn from the second and third reports of the tribunal following High Court and Supreme Court decisions although the final report, which includes adverse findings against Redmond, remains in place. The withdrawal of corruption, and other, findings against Redmond, Ray Burke, Joseph Murphy junior, Michael Bailey and others was prompted by a judgment of the Supreme Court in 2010 arising from the successful case taken by Joseph Murphy Structural Engineers against the Flood tribunal. In that case, it was determined that Justice Flood was not empowered to find parties guilty of the crime of hindering and obstructing him. Any such findings were removed. Harris quotes the Supreme Court judgment in the JMSE case as supporting his view that Justice Flood had “concealed without justification” evidence which was “patently relevant” to his inquiries and, “on one tenable view, explosive”. This is a reference to a decision made by Justice Flood to redact allegations made by key witness, James Gogarty, including statements he made in taped interviews with me in 1996 and 1997 before the tribunal was established. Harris recounts the Supreme Court judgment of the late Justice Adrian Hardiman in relation to the 1999 decision by Justice Flood to redact the Gogarty documents. “He [the Tribunal’s counsel] then referred to the Tribunal’s “need to limit collateral credibility issues: they redacted the documents”, Hardiman said. According to Harris, “‘the need to limit collateral credibility issues’ is counsel-speak for an admission that Justice Flood’s purpose was to conceal the fact that Gogarty was, at worst, a serial liar”. He dismisses the claim by the tribunal that Flood and his team believed the redactions were justified as some of the allegations made by Gogarty were not relevant to its inquiries and were defamatory of individuals who were not the subject of its investigation. In 2005, in a case brought by Cork developer, Owen O’Callaghan, against the tribunal, it was ruled that the tribunal’s modus operandi of withholding documents which could have been used by other parties to test the credibility of a key witness was unconstitutional and from then the tribunal changed its policy. It is not my role to defend the decisions and actions of the tribunal in 1999 or since, or indeed the integrity of its first key witness, James Gogarty, but I can provide some detail on the circumstances which led to Flood’s decision to withhold some of the “explosive” material from circulation. During a series of taped interviews, Gogarty made a wide range of allegations against his former employers, JMSE, Ray Burke, Michael Bailey, Redmond and others which were subsequently aired in his signed affidavit and at public hearings of the tribunal. When the tribunal was established I was summoned to appear as a witness and to submit, in advance, any relevant material related to a series of articles I published on the Gogarty claims and other planning matters in the Sunday Business Post over the previous three years. In reply and with the advice of lawyers acting for the newspaper, I submitted that the tapes and transcripts contained allegations which were potentially defamatory of a number of people, including two senior politicians and a senior judge, and suggested that it might use only contents which were directly relevant to the tribunal’s terms of reference. It was not in my power to limit what the tribunal decided or did with the material. I put some of the claims to the individuals, including the politicians named on tape, and they were roundly denied. For the record, I also put many of the claims made by Gogarty to Redmond, Burke, JMSE and Michael Bailey. They were also denied. However, the tribunal came up with evidence that supported much of what Gogarty alleged in those interviews and in his later, colourful, public evidence. Redmond was found to have received multiples of his public salary in payments from builders and other business interests. He was sensationally arrested on his return from the Isle of Man in February 1998 carrying a suitcase with over £300,000 in cash. The tribunal has been forced to withdraw many of its findings against a range of individuals, including Redmond although not those contained in the final report concerning his ‘double act’ dealings with Liam Lawlor. That does not mean that he is suddenly on the road to canonisation. Perhaps Mr Harris can give more detail on where Redmond got these sums of money, and indeed what precisely his conceded role in concerted planning corruption, was.

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    THIS IS NOW A COPY AND IS TO BE DELETED IN DUE COURSE: THE BATTLE FOR ST MATTHEW’S, JUNE 1970: THE UNPUBLISHED PAMPHLET. The British Army created a vacuum, someone had to step in.

    Introduction by Kieran Glennon In the immediate aftermath of the violence that erupted in Belfast in August 1969, Citizens’ Defence Committees (CDCs) were formed in many nationalist areas; barricades were hastily erected and patrols of vigilantes armed with clubs were organised to ensure that loyalist mobs, the B Specials and the RUC were all kept at bay. Within days, a co-ordinating group was established to link the individual CDCs, the Central Citizens’ Defence Committee (CCDC); its first chairman was Jim Sullivan, who was also Adjutant of the IRA’s Belfast Brigade. Jim Sullivan, Adjutant of Belfast IRA and first chairman of Central Citizens’ Defence Committee (CCDC) By early 1970, Sullivan had been deposed and replaced as chairman by Tom Conaty, a fruit and vegetable merchant from west Belfast. Conaty’s closest ally on the CCDC was Canon Pádraig Murphy, the administrator of St Peter’s Cathedral in the Lower Falls. Paddy Devlin MP had remained the CCDC’s secretary since its inception. Fifty years ago this month, at the end of June 1970, the Provisional IRA made their first armed appearance on the streets of Belfast, in conjunction with armed members of the local CDC, in what came to be known as the Battle of St Matthew’s. In Ballymacarrett in the east of the city, more commonly known today as the Short Strand, three people were killed in the worst night of violence since August 1969. At that time, Tom Henry – a nom de plume – was self-employed as a researcher and was commissioned by Conaty and Murphy to write a history of St Matthew’s church for the diocese of Down and Connor. Also at that time, Conaty and Murphy were welcome at Army HQ, Lisburn as representing the Bishop of Down and Connor, Doctor William Philbin. Canon Padraig Murphy and Major General Tony Dyball Henry was given access to parish records at St Matthew’s as well as written statements from witnesses who were present there during that night. However, despite their central involvement in the battle, Henry did not knowingly interview any members of the IRA or their local auxiliaries. Fearful of the police scrutiny that would inevitably follow the pamphlet’s publication, he took the view that what he didn’t know couldn’t be got out of him, even under torture. So, while there is one reference in his text to “armed defenders”, the initials “IRA” are not mentioned. Henry completed his pamphlet in April 1971 and concluded that on the night, the British Army had failed to honour written agreements given to the Ballymacarrett CDC for the defence of the area if attacked. In view of this conclusion, he believed the pamphlet would not be well received. This conclusion did not suit Conaty and Murphy. At the time, they were trying to position the CCDC as the spokesmen for moderate nationalists; their efforts to develop a close relationship with Army HQ in Lisburn would receive a frosty response if they were to publish an account of the debacle that was critical of the Army. Tom Conaty, Chairman of the CCDC: commissioned the pamphlet but its conclusions would have threatened his relationship with British Army HQ, Lisburn. I have known Tom Henry for many years and know him to be a man of impeccable integrity: he was not about to change his conclusion to suit the positions of Conaty and Murphy. A copy of the manuscript was shown to Henry Kelly, then northern correspondent of the Irish Times whose opinion, as he informed Henry, was that the pamphlet would never see the light of day. That remark turned out to be prophetic. It is notable that while the confrontation became known as the Battle of St Matthew’s, Henry entitled his pamphlet the “Battle for St Matthew’s”; the distinction is subtle, but probably reflects more closely what happened on the night. Historian Andrew Boyd had a copy of the manuscript and donated it to the Linen Hall Library in Belfast, considering it to be an important historical document. Although it was referenced in the book Belfast and Derry in Revolt, by Simon Prince and Geoffrey Warner, the full text has never before been published. Included as a prologue, as they form an essential foundation for Henry’s conclusion, are the verbatim texts of the documents supplied by the Army to the Ballymacarrett CDC in September 1969; also included are excerpts from written responses to the Army and RUC by the CDC and their legal advisor. Taken together, these constitute the “Joint Military and Police Security Plan for Ballymacarrett.” Like the pamphlet itself, they have never previously been published. The early chapters of the pamphlet provide context for the events of June 1970. Chapter 3 outlines previous attacks made on St Matthew’s in the course of the pogrom of 1920-22. Chapter 4 recounts the opposition to the planned building of a Catholic church elsewhere in east Belfast in the 1930s, illustrating that sectarian hatred was directed, not just at St Matthew’s in particular, but at Catholic churches in general. Chapter 5 details correspondence between the Bishop of Down and Connor, William Philbin, and the chairman of the Sirocco Works at Bridge End, near St Matthew’s, concerning the extent of religious discrimination in employment at the firm – overturning such discrimination was one of the key objectives of the Civil Rights movement, to which unionism took such violent exception. What happened during the Battle for St Matthew’s undoubtedly flowed from what had happened before – but what ultimately transpired was not inevitable. Kieran Glennon is the author of ‘From Pogrom to Civil War, Tom Glennon and the Belfast IRA’. Although he is not from the area, two of his great grandparents were married in St Matthews. In 1920, his grandfather, as a member of the IRA, did picket duty at the church to protect it from sectarian attack. Prologue: September 1969 On 12th September 1969, the Ballymacarrett Citizens’ Defence Committee (CDC) met with the British Army and RUC to discuss security in the area; the next

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    Irish goes West

    ‘The Left-Handed Gun’ is not a film that many people will have heard of, let alone seen. It’s a 1958 Western, starring Paul Newman and directed by Arthur Penn. And it was on TG4 a couple of Friday nights back. TG4’s weekly ‘An Western’ has been a quiet staple of Irish television for some years now. As happens frequently on TG4, the films are screened in their original language, without subtitles. Presumably the thinking is that during the adverts and continuity announcements that intersperse this English-language film, viewers will passively absorb the Irish language, and so the station fulfill its remit. The wry phrase ‘An Western’ suggests that the Western occupies a regular landmark in a weekly or monthly calendar, as in ‘the Sunday papers’. We understand that the ‘An’ is not making a large categorical claim, as in ‘the novel’ or ‘the youth of today’. We get this, because nearly all of us understand a little Irish, even if it is only the equivalent of the workaday word “The”. It’s a good example of how cleverly TG4 pitches Irish at a population whose feelings towards the language range through hostility, indifference and shame (about the perceived parochialism of the Gaeilgoirism, and about our communal failure to speak the language). ‘The Left-Handed Gun’ is a telling of the story, or rather myth, of Pat Garrett and Billy the Kid. Hollywood has gone over this material dozens of times over the years, and in other versions, Billy the Kid has been played by Emilio Estevez, Kris Kristofferson, Roy Rogers, the famous WWII veteran Audie Murphy and Val Kilmer, to name just a few. Newman’s version of Billy the Kid as a tortured and inarticulate soul is of its time, the late 1950s, and it is reminiscent of James Dean (who was initially slated for the role) or the young Marlon Brando. Did they speak Irish under those huge American skies? It is difficult to get a clear historical perspective on the Western because it seems now to be such a cultural relic. It goes through periodic revivals — successful titles from 2015 include ‘The Revenant’, ‘The Hateful Eight’ and TG4’s ‘An Klondike’ (there’s that ‘An’ again). But if anything these revivals reinforce the sense of something in need of revival. Of course, the same might be said of that other cultural relic, the Irish language. The 19th century seems like an awfully long time ago, but trans-Atlantic migrants of the time were highly mobile, flexible and internationalised providers of labour. In the words of historian Sidney Pollard, they were the “shock troops of the Industrial Revolution”.   The homesteaders, cowboys and bounty hunters of the Western were at the vanguard of industrialised globalisation, long-distance mass transport, users of the innovations of standardised gunsmithing, telegraphy and international postal systems, installing industrialised agriculture to feed thrusting megacities, mining the land and bringing genocidal carnage to its native populations. Westerns, viewed in this way, are stories of modernity, colonisation, dispossession and language death. Who watches Westerns now? And why? At least part of the pleasure to be got from them is in their status as relics. An older segment of the viewing public will take comfort in that weekly treat of ‘The’ Western. The films that are broadcast by TG4 are predominantly from the 1950s and the 1960s, and it is not hard to imagine these Irish viewers experiencing a thrill of cinematic nostalgia, and yearning for mid-century American optimism, as they watch these long-forgotten and long-remembered stories. These films are from the tail end of the relatively naive period of the Western, before a wave of revisionist Westerns (for example, ‘Little Big Man’, ‘The Outlaw Josey Wales’, ‘McCabe and Mrs Miller’, ‘The Wild Bunch’, all the way up to the excellent HBO series ‘Deadwood’) that finally began to acknowledge that the wide open spaces of the frontier were wide and open because they had just been forcibly emptied of millions of natives. There is a strong sense of a premodern innocence in the dirty-faced boyish violence and strongheadedness that we see in the whiskeydrinking and saloon-fighting, the standing up to magnates and crooked sheriffs, the cattlewrangling, the gunslinging, the awkward kissing of schoolmistresses and farmgirls, and the optimistic setting up ranches and mines. The darkness of smallpox and influenza, landgrabs and broken treaties, massacres and slavery, is exactly the kind of detail that foundation myths of simple heroism and melodrama are intended to blot out of the historical consciousness. In ‘The Left-Handed Gun’, Billy the Kid is a crazed outsider whose origins are murky. He lies that he is from Kansas City, before innocently revealing that he is a fluent Spanish speaker. This locates him much further to the south, and it makes an outsider of him among the English-speaking white cattlemen, who are led by the gentle, religious-minded ‘Englishman’, who gifts the illiterate Billy a book. When the Englishman is killed, Billy’s chance to enter civilised, book-reading society is taken from him, and the trail of revenge that he embarks on is the entire plot of the movie. Hunted by the law, Billy takes refuge with a Mexican smith, whom we first see crafting a rifle by hand. The fantasy that the eminently modern, industrial object of a rifle could be made by hand encapsulates the Western’s double task of telling the story of the extermination of non-industrial civilisations by industrialised civilisations, while indulging in the fantasy that the whole thing was a moral encounter that happened in a technological historical vacuum. But the Western is often a tragedy, and ‘The Left-Handed Gun’ complies in this respect. The Western hero is typically a man of violence who is a social misfit, unable to settle down with the woman who patiently waits for him, and incapable of putting down roots. In the end, he rides off into the sunset or is killed because the fast encroaching modern world does not have a place for him. Billy the Kid cannot conform, and being

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    GEMMAD as hell

    Independent investigative journalist, Gemma O’Doherty, has slammed a culture of fear in Irish newsrooms and a stifling environment, as media ownership is concentrated in fewer hands. Speaking at the the Newsocracy conference organised by MEP Nessa Childers in partnership with the Institute For Future Media and Journalism (FUJO) at Dublin City University, O’Doherty addressed the topic ‘When Journalists become Spin Doctors’. O’Doherty, who wrote for the Irish Independent for 17 years, is currently working on a series of documentaries on unsolved Irish murders, including the disappearance of Mary Boyle, Ireland’s youngest missing person. “Most politicians have neither the courage nor the backbone to tackle the critical issue of media ownership in our country, which is having such a harmful effect on the public interest and democracy”, O’Doherty told the gathering. O’Doherty was made compulsorily redundant by the Irish Independent in August 2013 following an investigation into the garda-penalty-points scandal, during which she called at the home of the former Irish police commissioner, Martin Callinan. She later settled her case for unfair dismissal at the unemployment appeals tribunal. “If liberty means anything at all, it means the right to tell people what they do not want to hear”, she said. “Journalism in Ireland is in crisis, and this is primarily because ownership of so much of the media has been allowed to fall into the hands of so few. A culture of fear has consumed certain newsrooms, creating a stifling environment where some reporters behave less like dogged agents of the public interest, and more like compliant diplomats, spinning for the powers-that-be as if their jobs depended on it”. “They choose to ignore the true function of our still-noble vocation, to hold power to account, to comfort the afflicted and afflict the comfortable, to defend the public’s right to know, and to seek the truth and report it. A robust, independent, adversarial press is the lifeblood of a functioning state and a free society. But in Ireland in 2016 we have nothing close to that”. O’Doherty said that it would be necessary to “smash the cosy cartel that exists between the press, politicians and the police in this country, because it is so harmful to the public good”. “In order to tackle these incestuous relationships, we must talk about the elephant in the room. The fact that the pet-name of the biggest owner in Irish media is ‘Redacted’ says it all. One big voice has far too much power and prominence in our small country. Let’s just look at some of the ways Denis O’Brien has tried to limit press freedom and free speech in our country. O’Doherty noted the proposed “journalists’ charter” introduced at INM in 2013, the court case last year which led (temporarily) to several media outlets being unwilling to report a speech covered by Oireachtas privilege, and said that Transparency International had reported O’Brien to the UN for making legal threats against journalists. “Is it healthy for democracy”, O’Doherty asked, “that someone who takes such an interest in silencing our right to speak be in control of so much of our media? I don’t think so”. O’Doherty also criticised “the lazy propaganda that RTÉ pumps into Irish households night after night”. “There is no doubt that a culture of institutional complacency now dominates RTÉ, where some presenters earn more than David Cameron and Barack Obama, and no one wants to tell us what some of the senior management earn”. “But for me, their greatest failure has been how they have shut the door in the faces of victims. Victims who have damning stories to tell, especially those who have suffered at the hands of An Garda Síochána. O’Doherty said in the case of Mary Boyle, a six-year-old girl who disappeared and was believed murdered in 1977, the authorities “refused to bring the chief suspect in the case4 to justice, amid allegations of garda corruption and political interference”. She said that when she visited a US Congressman in Washington to highlight the case along with Mary Boyle’s sister Ann Doherty RTÉ, “despite countless requests”, refused to inform the public of the visit. And she charged that the national public broadcaster also ignored visits to Stormont, Westminster, and Brussels, and a case against the state instigated by Ann Doherty.

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    Our Dependent Data Protection Commissioner

    A complaint to the European Commission about the lack of independence of the Irish data protection commissioner could cost the State thousands of euros in daily fines if upheld. POD, the Primary Online Database, wasn’t supposed to be a problem for the government. A single database maintained by the Department of Education containing the full details of every student in the system seemed a perfectly reasonable idea. Who doesn’t love a database to improve efficiency? But when the idea first went public early in 2015, and people who weren’t inside the civilservice and political bubble had a look at it, awkward questions were raised. On 7 January 2015, Elaine Edwards reported in the Irish Times that the details of all pupils would be retained until their 30th birthdays, long after they had completed primary education. The following day, the paper reported that education minister Jan O’Sullivan was “willing to examine” the 30-year rule. A few weeks later, the paper reported on discussions between the Data Protection Commissioner and the Department of Education on the database, while minister Jan O’Sullivan said data would be held for 30 years to ensure “that we have the full maximum data that we need”, a meaningless word-salad. In early February, it emerged that POD had poorly-thought-out ethnic classifications. In short, “White Irish” was a category, but pupils who were not white could not be classified as Irish, only as “Black African” or “other Black background”. That same month, the department rolled out its heavy guns, threatening to defund schools which did not provide data on all their pupils. Further questions were raised over other items sought by POD. PPS numbers; religion; and records of physical or mental issues, learning problems and disabilities, were all sensitive personal information, some of all of which could be shared with the Department of Social Protection, the Health Services Executive, or the National Council for Special Education. By the end of March 2015, the Department began a climbdown, reducing the retention period to until pupils’ 19th birthdays. In June 2015, the Data Protection Commissioner found POD was unlawful, and would require new legislation, by way of statutory instruments. Dublin solicitor Simon McGarr, a father of two primary school-aged children, was one of several people with questions about the project, believing it to be excessive retention of data, much of which was being used for purposes other than that for which it was collected. After phone calls to his local school and then the department failed to provide satisfactory answers, he submitted a series of Freedom of Information requests to the department. The requests were initially refused, and it took until March of this year to have the appeals heard. By this stage, the department had also reluctantly conceded that POD was not compulsory, and could not be linked to school funding. All of the department’s FOI refusals were overturned, with one exception. The Information Commissioner decided that legal advice to the Data Protection Commissioner, which it had shared with the department of education, was privileged communication. That refusal, and the detail it reveals about the communications and decision-making processes involved in POD, have now prompted McGarr to make a complaint to the European Commission. “Here is my complaint”, says McGarr: “It is a requirement, both under domestic Irish data protection regulations and more importantly under article 8.3 of the Charter of Fundamental Rights, that every state ensures that its citizens have access to an independent data-protection authority. I, it turns out on examination of these documents, have never had access to an independent data protection authority. Therefore I am making my complaint both in relation to the data protection commissioner’s behaviour, and about Ireland and the Attorney General’s behaviour as well”. It turned out they were giving the department legal advice which the department relied upon, which was the basis they relied upon for the legislative justification for POD. Therefore the people doing the investigating are the people who came up with the idea in the first place. “This is about my two kids. I wouldn’t have ground on and on like this if the Department of Education had responded properly when the problems arose or the DPC had been able to independently assess my complaint in a timely way,” McGarr added. If the commission finds that Ireland has failed in its duties under European law, it can take a case to the European Court of Justice, and apply daily fines – until an independent data protection authority is created.

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    Stalin/out

    That there was something altogether more disturbing about Hitler’s Germany than Stalin’s Russia is often assumed. Perhaps it derived from disappointment at Germany, the most intellectually and industrially-advanced country of its time, being led by an individual whose core belief was the annihilation of a substantial ethno-religious minority. By comparison the aspirational ends of Stalinism are, superficially at least, universal and even Utopian. The case of Germany suggests that intellectual progress does not dovetail with moral development. But at least the defeat of Nazism has consigned Far Right ideology in Germany and the rest of Europe to the political periphery since World War II. The Cold War ended when Mikhail Gorbachev unilaterally stopped projecting Soviet power and the populations of its empire rose up to gain independence. But the descent into anarchy of some of these territories has engendered a conviction, in Russia, that aspects of the ruthless means employed by Stalin are always required for stability and prosperity. The conduct of the West, both in its approach to Russia and a wider flouting of international law, has not helped matters. Nothing approximating the scale of statesponsored terror is being unleashed in Russia today but there is nonetheless evidence of an attitude to human rights that departs from values ascendant in most of the rest of Europe. A case can be made for Stalinism being more terrifying than Hitler’s Nazism, precisely because the former emerged as victor in the apocalyptic struggle between the two monsters. It was a victory of a system that embraced industrial development and rationality, over one that advocated a primitive way of life for a chosen people fusing cultish spirituality with vicious juvenile biology. There were of course unforgivable excesses on the Allied side too, in particular the firebombing of Dresden and the unnecessary use of the Atomic bomb against Japan which was on the brink of surrender, as laid out by Gar Alperowitz in his book, ‘The Decision to Use the Atomic Bomb’ (1995). The political elites of America and Britain have not confronted their wicked pasts – America still refuses to apologise for Hiroshima and Nagasaki, though Obama had an exquisite opportunity to on his recent visit – and their foreign policies in recent decades are connected to an historical amnesia that foreshadowed the decision to invade Iraq in 2003, a decision which Noam Chomsky recently described as “the crime of the century”. Instructively, George W Bush installed a bust of Winston Churchill inside his White House office as he embarked on his ‘crusade’ against terror, reaching back to history for vindication. Churchill himself had ordered the use of poison gas against Iraqis in the 1920s. Of course the schemes of Hitler and his Nazi party were more diabolically hair-brained than his opponents’. Leading Nazis sought ‘Lebensraum’ in order to restore the Germanic people to the soil in what was a rejection of urban modernity. In Hitler’s ‘Mein Kampf’ George Orwell found: “a horrible brainless Empire in which, essentially, nothing ever happens except the training of young men for war and the endless breeding of fresh cannon-fodder”. The notion of Hitler’s primary lieutenant and SS leader Heinrich Himmler – that Aryans were not evolved from monkeys or apes like other races, but had come down to earth from the heavens, where they had been preserved in ice from the beginning of time – was dangerously eccentric. He also established a meteorology division which was given the task of proving this cosmic ice theory. The Nazis came very close to winning the war. Britain could easily have been brought to heel if Churchill had not stood firm against a vacillating Tory party. Hitler’s decision not to complete his victory – after the defeat of the British Expeditionary Force in France in May 1940 – before turning his attention to the Eastern Front was an enormous blunder, as was declaring war on the isolationist United States after the Japanese bombed Pearl Harbour in December 1941. If Hitler had been victorious, the plight of all of Europeans would have been insufferable for a time at least. The Holocaust may have been completed and many more enslaved. But surely contradictions would have begun to emerge among the Nazis especially as Hitler had allowed competing agencies including the SS, the army and the Party to develop. Blind loyalty to the Fuehrer might have dissipated as the spoils were devoured. The triumph of a profoundly irrational ideology might have brought chaos in the absence of wartime exigencies especially if a policy of compulsory re-ruralisation was rolled out. Hitler certainly harnessed Germany’s industrial might, especially through Alfred Speer’s planning agency, but only when defeat began to loom. With victory, theories about ‘cosmic ice’ might have become ascendant and the Nazis empire might be expected to have been beset by slave revolts. The dormant humanity of the German people might have awoken. A more dynamic society and economy such as the United States’ would surely have surpassed the Nazi Empire and there was no sign that Germany was close to developing Atomic technology, which required the employment of over a million men at enormous expense in the United States. We know that Stalin and his not much less unsavoury predecessor Lenin (not to mention Trotsky who was characteristically ruthless) also liquidated vast numbers to advance their cause, more than the Nazis even. One estimate (RJ Rummel) is that in the seventy years after 1917, the Soviet regime killed 61,911,000 people. State terror was foremost from the start. In August 1918 Lenin issued the following order: “1. Hang (and I mean hang so that the people can see) not less than 100 known kulaks, rich men, bloodsuckers. 2. Publish their names. 3. Take all their grain away from them. 4. Identify hostages as we described in our telegram yesterday. Do this so that for hundreds of miles around the people can see, tremble, know and cry: they are killing and will go on killing the bloodsucking kulaks. Cable that you have received

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    ‘England’ in the Euros

    We are told that the Brexit debate is the most important political decision our neighbour has made so far this Millennium. Even so, the debate in the UK could compete for the most boring referendum campaign ever. It’s been little more than a series of ‘he said, she said’. The claims made by each side are notable both for their increasing extremity and their increasing certitude. The outcomes of political decisions are rarely certain, but this has not stopped those on either side make predictions with impossible precision. Brexit will cost each British subject £32,000 according to one, house prices will fall by 25% according to another (hardly a bad thing anyway). The population will ‘surge’ by four million if the UK votes to remain. Even more extreme claims about Hitler and implications of World War III are aired and taken seriously, or derided. In Ireland there is a consensus that Brexit will be a disaster for us, but I’m not sure how we can be so certain about that. I suspect people have formed their positions and then escalated their rhetoric to suit the position. If it does nothing it should make people think about the appropriateness of referendums for making important policy decisions. But who will win? Whether it is the impact of claim and counterclaim or not, there has been a change in the polling numbers over the last two months. From late April to mid-May the Leave side was in the ascendant; then since mid-May the Remain side maintained a comfortable lead. More recently still a couple of polls show this lead tightening, sometimes dramatically. The polls have come under some scrutiny because of last year’s failure to predict the UK election. Telephone polls are significantly different from online polls. The telephone polls, which were more accurate predictors of the eventual 2015 general election results, show a large lead for Remain, much larger than the internet polls. This prediction is confirmed by the inevitably streetwise betting market (which may or may not be independent of the polls) which show that the odds of Remain are never less than 1/2. The move to Remain is consistent with a common explanation of voting in referendums: that people are risk-averse and so tend to have a status quo bias as they approach the actual act of voting. We can see that the number of undecideds has fallen. But it could also be the campaign that matters. As a series of claims and counterclaims on the issues of the economy and immigration, the ordinary voter can be forgiven for being confused. The ‘facts’ are contested and so the voter has to depend on something else. That something else could be the credibility of those making the claims. The Leave side is unlucky to have so many barmy, old, white English men making its case. Though there is no gender difference in the polls, there are significant regional and class differences. London and Scotland are more likely to support Remain, as are the young and the better off. And try as it might to set the agenda in the campaign, the Leave side has been left reacting to claims. I suspect a more systematic analysis of the referendum campaign might show the Leave side spending most of its time responding to, or rejecting, the barrage of reports, and claims, cascading from the Remain side that Brexit would damage the British economy. But the Remain side is hardly blessed. Labour is not campaigning strongly; it’s been somewhat diverted enjoying the Tories tear themselves apart. Its traditional vote is probably unfashionably interested in the immigration issue, and could shift to Brexit. Regaining your sovereignty might not actually mean much anymore, but it elicits a visceral response for most people. If you think that your country is in trouble, saying ‘do nothing’ doesn’t seem adequate. Seemingly irrelevant factors can become relevant in a referendum. The English team’s performance in Euro 2016 could yet play a part. It will increase the sense of patriotism, which might spill into the ballot box.

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    Like men only poorer

    On 26th May the European Parliament passed a comprehensive and progressive report on “Poverty – A Gender Perspective”. There has been recognition of the feminisations of poverty for decades, but there has been little progress on tackling the root causes for this. There is a whole range of factors at play and the report is valuable in taking a multi-dimensional approach. I was the author of the chapter that dealt with employment issues. The single biggest issue for employment is that women continue to be paid less than their male counterparts. Across the EU the gender pay gap stands at 16.3%, with Ireland doing slightly better at an average of 13.9%. We are calling for greater transparency in pay systems. The gender pay-gap is compounded by the disporportionate number of women who are on zerohour contracts and in precarious work. Dressed up in neo-liberal language as ‘flexible’ contracts, people on these contracts are left not knowing from one week to the next whether there will be enough money to pay the rent or to put food on the table. Our report calls on all Member States to implement the Internation Labour Organisation recommendations on reducing precarious contracts. This would limit the amount of time a worker can be employed on such a contract before being offered a permanent one. The new Portuguese Government is looking at the possibility of a tax disincentive for employers who use precarious contracts excessively. Things get progressively worse for women as they grow older. Absence from employment to care for children or sick older relatives often leave women facing a pension pay gap. This stands at a phenomenal 34.7% in Ireland. Women make up 78% of carers and it is only right that time spent as a carer is calculated into pension eligibility. We need to change outlooks. The report calls on the Member States to introduce care credits for building up pension rights, to ensure those who take a break from employment to provide care are not disadvantaged in doing so and that the time spent as a carer is calculated into pension eligibility. The report further welcomes the EU Commission’s proposal to introduce Carers Leave and for them to proceed with this without delay. Access to affordable childcare is a key imperative in tackling the poverty experienced by Women. The report recommends that Member States increase expenditure in line with the 1% of GDP proposal in the Barcelona Objectives and incentivise employer contributions to childcare costs. Ireland, for example, is way down the list with a spend of just 0.2%. It recommends that priority be given to projects establishing childcare facilities in expenditure of EU funds such as under the European Social Fund. It calls for flexibility within the Growth and Stability Pact to allow for financing such facilities and recommends that the Commission should allocate specific resources through a co-financing mechanism to promote incentives where early childhood education and care facilities are lacking. Women’s vulnerability to gender-based violence plays a part in the feminisation of poverty. Women who have exhausted paid leave are at risk of losing their jobs. Others who flee the family home can find themselves in emergency accommodation and at the mercy of the public services provided by the state. Financial independence is crucial for women escaping abusive relationships. The report notes the introduction of paid domesticviolence leave in Australia and of unpaid leave in the US, and calls on the Commission and Member States to examine the feasibility of introducing a system of paid leave for survivors of domestic violence. A recent ICTU report found that 20% of employees have taken time off as a result of domestic violence and 2% of those lost their jobs as a result. Paid leave for domestic violence would enable a person to find alternative accommodation, attend court hearings and doctors’ appointments if their existing leave had been exhausted. It would help women maintain economic independence. It is welcome that the European Parliament voted for a report that recognises that gender poverty must be addressed at an EU level. That the European Parliament with its neoliberal majority voted in favour of a report that rightly condemns austerity policies and cuts to public services is a significant achievement. However, it is often the case that words are cheap and action is much harder to come by. If the EU is serious about addressing gender poverty, it must recognise that societal changes are essential. We need the political will for change. Men and women will benefit from a more equal social and economic order but unless men and women are prepared to fight for it, the status quo of three million more women than men living in poverty in the EU will remain.

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    Really Healy

    In 1976, an ageing farmer living a few miles from Killarney wanted a medical card. He had just turned 60 and a few years previously had suffered a stroke. Medical cards were a relatively new phenomenon in Ireland back in those days and so he called up his local Fianna Fáil councillor to ascertain how he might go about passing the means test and acquiring one. The Fianna Fáil councillor, surveying the 23 acres of farmland the farmer owned, pointed to the farmer’s 17-yearold son and told him brusquely: “Dónal, sign the farm over to the young fella and you’ll get your medical card”. Dónal duly signed the farm over to his son and he got his medical card. That Fianna Fáil councillor was named Jackie Healy-Rae, Dónal was my grandfather and the “young fella” was my father. The point of this anecdote is to illustrate that the localistic and clientelistic nature of the Healy- Raes’ politics has existed for decades, generations even. Since Jackie was first elected as a county councillor in 1973, he and his family, have acted as fixers, middle- men between the state and its citizens. Knowingly or unknowingly, they have exploited the particular nature of the Irish political state. It’s no surprise Jackie started out in Fianna Fáil and remained a councillor for the party for a quarter of a century. As Dick Walsh wrote in the 1980s: “[Fianna Fáil] may not have invented the phenomenon known to political scientists as localism, but its leading members in any county of the twenty-six must be sufficiently experienced practitioners to be able to give lessons in its operation”. When Jackie left the party in 1997 and was elected as an independent TD for Kerry South he retained these traits and transported them to the national level. His sons, Michael and Danny, inherited them too. Even as they make hundreds of thousands of euros from county council contracts and own and operate a bar, a post office, a petrol station and a string of residential properties, they’re still able to present themselves as salt-ofthe- earth, modest Kerrymen. The Healy-Raes are not merely products of Kerry however: they are a product of a highly centralised political system from which citizens feel alienated and by which they feel disempowered and of a weak and inaccessible system of local government towards which citizens feel at best ambivalent and at worst hostile. Explaining the recent electoral success, which saw Michael top the poll and his brother Danny joining him in second place, requires a bit more digging, however. In 2016 they bagged 40% of the first preference votes in Kerry. Before, when people from other counties slagged me off about the Healy-Raes I would defend myself and my county by pointing out that they scraped in every year, that their popularity was confined to rural pockets of the South Kerry constituency (my native Killarney being innocent of such foolhardiness naturally), and that it was thanks to ‘backwards culchies in Kenmare and Cahersiveen’ that they managed to get elected. And I wasn’t entirely wrong. If you look at Jackie and Michael’s performances in each general election between 1997 and 2011, they never topped the poll. In 1997, Jackie came second to John O’Donoghue while in 2002 and 2007 he placed third and so did Michael in 2011. This was during the Healy-Raes’ supposed golden era. Jackie propped up Fianna Fáil-led governments in 1997 and 2007 and in return was notoriously compensated by way of infrastructural development in the county, everything from roads to bridges, from hospitals to roundabouts. And yet, during all this time, they never topped the poll, never came close even. So how is it that they managed to finish first and second in 2016? The Kerry South constituency, which they knew so well, was abolished and amalgamated with the Kerry North constituency in 2013 to form a new Kerry constituency. I thought they’d struggle when that happened: North Kerry is different to South Kerry. It’s more urban and had two very well-established politicians in Martin Ferris and Jimmy Deenihan. It also has a strong tradition of Labour and Sinn Féin support that does not exist in South Kerry. Allied to all that, the Healy-Raes wouldn’t know it very well and wouldn’t have the same local expertise. Secondly, and perhaps more importantly, Michael hasn’t been propping up any governments in the last five years which means he wasn’t able to attract much infrastructural investment to the county. No Fianna Fáil sponsored goodies for Kerry people to enjoy and them to brag about and for their companies to make money from. So, what happened? Well, I’ve got a theory. In the last number of years, themes of rural isolation and economic under-development in areas outside of Dublin have been pervasive in political debate. The basic argument goes as follows: Dublin and its hinterland gained the most during the good years of the Celtic Tiger and have fared much better in the economic recovery we’ve seen in the last number of years. Rural Ireland was destroyed by the recession and is being abandoned by young people because it has been abandoned by the government. The closure of post offices, Garda stations and hospitals, as well as the lack of infrastructural development in the form of roads, motorways and broadband bear testament to this. I’m not here to argue the bona fides or even the rights and wrongs of that argument but people believe it to be true and their political choices reflect this. The Healy-Raes have tapped into this feeling and exploited the sense of rural underdevelopment better than anyone else. Other politicians around the country such as Michael Fitzmaurice in Roscommon, Michael Collins in Cork and Michael Lowry in Tipperary have done it too but the Healy-Raes have made it into an art. From Michael Healy-Rae referring to the last government as the “most anti-Rural Ireland government in history” to Danny’s moronic attempt to legalise drink-driving so lonely rural bachelors could

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    IMAGINE

    The spark of any human venture is imagination. The Romantic poet Percy Bysshe Shelley (1792-1822) in his ‘In Defence of Poetry’ distinguishes this from reason, the “enumeration of qualities already known”; whereas “imagination is the perception of the values of those qualities, both separately and as a whole… Reason is to imagination as the instrument to the agent, as the body to the spirit, as the shadow to the substance”. Too often governments, corporations and individuals lack that ignition. Reason in abundance is evident, yes, but imagination is rarely nurtured and often frowned on. We strive to proceed from point A to B, failing to recognise the possibilities in the remainder of the alphabet. Ireland in particular stands accused. Scientific reasoning, for all its astounding capacity, is founded on imagining a possibility beyond contemporary restraints. So it was that Portuguese navigators of the fifteenth century first envisioned a route to India and then produced a vessel, the caravel, allowing them to sail windward. It is said that necessity is the mother of invention but really imagination charts the course. The Portuguese voyages represented the triumph of the Renaissance mind over the mediaeval. In his autobiography, Laurens van der Post relates a story told to him by CG Jung “that if one wanted to fix a precise moment at which the Renaissance began, it would be the day when the Italian poet Petrarch decided to defy superstition and climb a mountain in the Alps, just for the sake of reaching its summit”. A poetic imagination can guide Irish people to the heights of their capabilities, removing what is left of the Catholic-industrial-complex. But there will be obstacles and dead-ends. For example, I believe as a start we must move beyond the wisdom of the likes of Ireland’s leading public intellectual, Fintan O’Toole. His insights can only take us so far: like Virgil in Dante’s ‘Divine Comedy’ who guides Dante the pilgrim through Hell and Purgatory as far as the border of Paradise. The genius of imagination is not restricted to mechanical invention or improvements to organisations but also underpins the empathy that makes us identify with others and extend compassion. Shelley writes that for a man to be ‘greatly good’ he “must imagine intensely and comprehensively; he must put himself in the place of another and many others; the pains and pleasure of his species must be his own”. Throughout the twentieth century we saw a failure of what the philosopher Jonathan Glover calls “moral imagination”; we still see individuals sheltering in the comfort of command centres from which they unleash death and destruction. From this vantage war became like a computer game that obscures the real horror, and yet bewilderment greets the ferocity and depravity in response. Through their faculty of imagination Shelley identifies poets as the unacknowledged legislators of the world who forge social sympathies. In agreement the legal scholar Edward J Erbile writes: “Ancient law often took the form of poetry. Laws were expressed in incantatory rhythms. The oldest Greek and Latin words were also the eldest words for law. For example carmen or carminis in Latin means ‘song’ or ‘statute’”. Shelley also hails the intuitive capacity of the poet who, “not only beholds intensely the present as it is, and discovers those laws according to which present thing ought to be ordered, but beholds the future in the present (not that they can foresee the future)”. He claims that “all the great historians were poets” and that “poetry is ever to be found to co-exist with whatever other arts contribute to the happiness and perfection of man”. Seen in this light, poetry is a vital commodity in any culture, foregrounding and guiding other artistic endeavours, channelling empathy, and forging justice. Poetry is not restricted to composition of metrical verse: any writer or artist should aspire to it. Shelley embodied a revolutionary altruism, visiting Ireland where he wrote a pamphlet in 1812, ‘An Address to the Irish People’, urging non-violent resistance to colonialism: “In no case employ violence, the way to liberty and happiness is never to transgress the rules of virtue and justice. Liberty and happiness are founded upon virtue and justice. If you destroy the one you destroy the other”. He would have deplored the Easter Rising and anticipated the loss of liberty that emerged after the independent state’s violent birth pangs. But Shelley was perhaps too idealistic in assuming that poetry conflates with justice in the objective sense handed down in the Western tradition. Poetry has its dark uses. Audiences were mesmerised by the flow of Hitler’s speeches. Stalin and Radovan Karadzic both composed verse. Another published poet Enoch Powell summoned the vivid if crass metaphor of ‘rivers of blood’ in his opposition to multicultural Britain. Nonetheless, the best poetry articulates the highest human ideals. This generates practical and immediate imperatives, considering the weight of Nietzsche’s erosion of Enlightenment values and the huge challenges in this, the Anthropocene, age. We must learn how to live in the natural world and avert runaway Climate Change, as well as address hideous human inequalities. We demand new poetic legislators. That Irish people assume our country is of little relevance to the wider world is a failure of imagination. Since the arrival of literacy (alongside Christianity) this small, remote island has nourished visionary poets in a wide variety of disciplines from the monks who animated the Book of Kells, to the satire of Swift to the iconoclasm of Joyce and the asceticism of Beckett that have, as Shelley suggested in his Address to the Irish People, been a beacon to the world. Even the Easter Rising, for all its flaws, was among other things the realisation of the poetry of Pearse, Plunkett and McDonagh. James Joyce playfully mused: “Is this country destined some day to resume its ancient position as the Hellas of the north? Is the Celtic spirit, like the Slavic one (which it resembles in many respects), destined in the future to enrich the consciousness of

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    Take Stock!

    Ireland is awakening to the environmental impact of its livestock industry. Village has been to the fore in focusing on this unpalatable subject while the newspapers ignored it. RTE has been more craven still in its favouritism towards a livestock industry, often lovingly referred to as ‘our farmers’. He who pays the piper calls the tune. It is likely that editors and producers fear offending advertisers. I submitted numerous articles to the Irish Times on the subject. Ironically the Murdoch-owned Sunday Times proved more receptive. Belatedly the Irish Times has covered the issue and ran a series by Conor Purcell, a climate scientist in UCD earlier this year focusing on livestock emissions. More recently on April 2nd they ran a forensic article by some-time Village- writer John Gibbons entitled: ‘Meat is Madness: why it leads to global warming and obesity’ which joined the dots between the environmental and public-health impacts of meat production. Nonetheless the public is still largely in the dark as to the manifest unfairness of ‘meatonomics’ in Ireland – where landowners receive endowments as rural communities flounder. One positive that could flow from the Brexit debate is that focus will be drawn to the perversion of the Common Agricultural Policy (CAP), which was designed to protect farmers but now leads to concentrations of wealth in the hands of a few, and continued rural depopulation. The Irish media still avert their gaze from the meat-‘processing’ industry, a sinister euphemism that confounds the reality of millions of animals being slaughtered each year. This bears out Ruth Harrison’s observation that: “If one person is unkind to an animal it is considered to be cruelty, but where a lot of people are unkind to animals, especially in the name of commerce, the cruelty is condoned and, once large sums of money are at stake, will be defended to the last by otherwise intelligent people”. As far as I am aware no Irish newspaper has ever sent a reporter in to explore what happens in an abattoir or concentrated animal feeding operation (CAFO). It is only when a case reaches the courts that it will enter the public domain. One such was reported in the Irish Times in February 2015 in which pig farmer Rory O’Brien was given a jail sentence of 18 months. Judge Sean O Donnabháin said: “This is cruelty on an industrial scale by one of the biggest pig farmers in the country. On a continuous basis he knowingly and without regard acted in this way”. Inside the rat-infested piggery, animals were left to starve causing them to to eat one another the court was told. O’Brien’s farm, which closed in 2011, held over 2000 pigs. That implicates a lot of breakfast rolls. Millions of animals are slaughtered in Ireland each year but no journalist to my knowledge has braved the killing floor. The excellent indigenous documentary film ‘Foul’ (2006) by Andrew Legge explored the poultry industry but it is usually left to the Guardian to investigate what is happening in our, Irish, killing industries. Without journalistic coverage here we must draw on accounts of industrial slaughter elsewhere. Eric Schlosser’s 2001 book ‘Fast Food Nation’ paints a lurid picture that is unlikely to be different in Ireland: “On the kill floor, what I see no longer unfolds in a logical manner. It’s one strange image after another. A worker with a power saw slices cattle into halves as though they were two-by-fours, and then the halves as though they were twoby- fours, and then the halves swing by me into the cooler … Dozens of cattle, stripped of their skins, dangle on chains from their hind legs. My host stops and asks how I feel, if I want to go any further. This is where some people get sick”. He continues: “The kill floor is hot and humid. It stinks of manure. Cattle have a body temperature of about 101 degrees, and there are a lot of them in the room. Carcasses swing so far along the rail that you have to keep an eye on them constantly, dodge them, watch your step, or one will slam you onto the bloody concrete. It happens to workers all the time”.               Yet more scenes that recall Dante’s hell are revealed as he presses further inside: “I see: a man reach inside cattle and pull out their kidneys with his bare hands, then drop the kidneys down a metal chute, over and over again, as each animal passes by him; a stainless steel rack of tongues; Whizard-brand knives peeling meat off decapitated heads, picking them almost as clean as the white skulls painted by Georgia O’Keeffe. We wade through blood that’s ankle deep and that pours down drains into huge vats below us. As we approach the start of the line, for the first time I hear the pop, pop, pop of live animals being stunned”. Schlosser also encounters bestial working conditions usually undertaken by immigrant, unionised labour. “For eight and a half hours, a worker called a ‘sticker’ does nothing but stand in a river of blood, being drenched in blood, slitting the neck of a steer every ten seconds or so, severing its carotid artery. He uses a long knife and he must hit exactly the right spot to kill the animal humanely”. In the last circle of this inferno he meets the ‘knocker’, the man who welcomes cattle to the building: “Cattle walk down a narrow chute and pause in front of him, blocked by a gate, and then he shoots them in the head with a captive bolt stunner – a compressed-air gun attached to the ceiling by a long hose – which fires a steel bolt that knocks the cattle unconscious. The animals keep strolling up, oblivious to what comes next, and he stand over them and shoots. For eight and a half hours, he just shoots. As I stand there, he misses a few times and he shoots

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    Irish poets learn your trade

    Poets are banished from Plato’s ‘Republic’ where the philosopher king is the sole guardian of Truth. Their lyrical distortion is identified as a revolutionary threat to the singular established idea. This was recognised by James Joyce who wrote: “Poetry, even when apparently most fantastic, is always a revolt against artifice, a revolt, in a sense, against actuality”. Joseph Stalin was unnervingly conscious of the capacity of poets to undermine Communist ideology, describing them as “engineers of the soul”. He treated some such as Mikhail Bulgakov as a cat would a trapped mouse, to be disposed of when he felt bored. Others including Anna Akhmatova were harassed and not allowed to work. Nevertheless as a determined witness she wrote: “Terror fingers all things in the dark, / Leads moonlight to the axe. / There’s an ominous knock behind the wall: / A ghost a thief or a rat”. Eventually she was compelled by the imprisonment of her son to produce patriotic verse, but she was freed from constraints after the death of Stalin in 1953. Another Soviet poet Osip Mandelstam argued that a civilisation should be measured by the number who read poetry. He died in a gulag in 1940. Poetry eschews convention and draws vitality from rebellion. Yet paradoxically adherence to form seems essential for the mystery to be effectively conveyed. Where an ideology, whether Nazism, Communism or Irish Catholicism, becomes ascendant poets are usually censored and persecuted. But in this capitalistic age, the poet is often corrupted by market conditions, and imagination is not given free rein in a Zeitgeist of high rationality where authenticity and irony are prized above form and transcendence. Poetry is located beyond poems and is the source of literature. It is also vital to the evolution of language. Walter Benjamin provides a broad definition of language, arguing that: “all communication of mental meanings is language, communication in words being only a particular case of human language and of the justice, poetry or whatever underlying it or founded on it”. Poetry is found in film and, notably, music. Indeed the Austrian composer Hanns Eisler observed: “One must beware of overestimating orchestral music and considering it the only high art. Music without words gained its great importance and its full extent only under capitalism”. In this respect it is revealing that the same word in Old English was used for song and poem: leoð; another word was giedd, which means “riddle, poem, tale, song”. It appears that poetry and music evolved together and it is only in the early modern period that we see a significant rupture. But it is often to the detriment of classical varieties of both, which are increasingly marginalised and growing inaccessible to a general audience. We find in WB Yeats a strict adherence to a form that give his words a musical ring. Although it is believed he was actually tone deaf, he used a metronome to measure metre and usually adhered strictly to rhyming sequences. His method, allied with intense sensitivity, brought great popularity, and he revolted against an empire to sing his nation into existence. In his parting poem ‘Under Ben Bulben’ he urges:”Irish poets learn your trade / Sing whatever is well made”. Contrary to the stereotype, the poet is no dilettante, far from it. As Yeats asserts in ‘Adam’s Curse’: “A line will take us hours maybe; / Yet if it does not seem a moment’s thought, / Our stitching and unstitching has been naught”. It is the trick of great poetry to sound as if it has rolled off the tongue, but the apparent simplicity is the product of hard application. We might recall Pascal’s apology for not having the time to write a shorter letter. The initial inspiration, or donné, for a poem gives way to the slow labour of moulding coherence, like a potter shaping clay on a wheel into a recognisable object. Slightly melodramatically Yeats says: “Better go down on the marrow bones / And scrub a kitchen pavement, or break stones / Like an old pauper, in all kinds of weather; / For to articulate sweet sounds together / Is to work harder than all these”. And the reward is only to “be thought an idler by the noisy set”. That is not to say that poetry simplifies, quite the contrary, as the poet and critic Kathleen Raine asserts: “With the greatest poetry the mystery only increases with our knowledge”. Unfortunately in Ireland, as elsewhere, poetry is today largely removed from a popular audience. Seamus Heaney received widespread acclaim and a Nobel Prize in 1995 but his verse while rich in metaphor and word play does not flow like the greatest poetry: hardly a line of his has entered popular speech. There is also a suspicion that as Oxford Professor of Poetry (1989-94) he was not at heart a rebel, and grew comfortable with his accolades. Recall that Yeats thrived on the tension of being an outsider: a Protestant, (usually) liberal in a conservative Catholic Ireland; an Irishman pining for Sligo in London; a Fenian when the Irish Parliamentary Party dominated Irish politics. A rousing anger is rarely heard in Heaney; though the collection ‘North’ (1975) is an exception, written at the height of the Troubles. In Ocean’s Love to Ireland he writes: “Speaking broad Devonshire / Raleigh has backed the maid to a tree / As Ireland is backed to England / And drives inland”. The words have a frisson often missing from his oeuvre; perhaps he recoiled from a capacity to foment violence contenting himself with often obscure metaphor and personal recollection. But by generally removing himself from workaday politics did he also hold back from challenging Ireland’s conservatism to the extent that Yeats had? Led by TS Eliot, the second half of the twentieth century witnessed the retreat of poetry from a popular audience. A morass of formless post-modern experimentation has followed, that usually alienates the listener. However, poetry reasserted itself in a different form with the advent

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    A5 gets an F

    As traffic falls, North’s High Court overturns unnecessary habitat-destroying road for inadequate assessment of its effects, for the moment

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    Councillors show up management

    Things took a dramatic turn for the Travellers down on Spring Lane in Cork last week. Cork City Council’s Director of Housing presented a report for debate by City Councillors. It proposed a swift reduction in the number of Travellers resident on the Spring Lane site. This was to be achieved by making offers of standard housing to the Travellers and, if and when these offers were not accepted, taking legal action to evict the families. The report did not refer to two earlier needsassessments done for residents on the site. These both clearly stated that the majority of families on site needed Traveller-specific accommodation. Worse, it completely failed to mention the 1998 Traveller Accommodation Act which obliges local authorities to provide culturally appropriate accommodation to Travellers where required. It ignored all the partnership processes put in place to involve Travellers in decision-making, such as the Local Traveller Accommodation Consultative Committee and the Traveller Interagency Group. The situation became dramatic when the report was debated by the City Councillors. They rejected the recommendations. Instead, they agreed a new proposal to invite residents and Traveller organisations to meet City Councillors to discuss solutions to the overcrowding on the site. They firmly set out the way forward in terms of engagement, partnership and consultation. The majority of the City Councillors took a very different perspective to that of the Director of Housing’s report. They spoke about their understanding of the need to create safe, sustainable accommodation for the Traveller families on site. The debate and the resulting vote is to their credit. They have set a new standard. This turn of events is evidence of the strength of the campaign that Travellers and Traveller organisations have worked on to build awareness of the situation on the Spring Lane site and to get support across all sectors to address what are, but are not treated as, serious human rights issues. Cork City Councillors have stimulated real hope that this next phase of engagement will lead to real change and long-term, goodquality, culturally-appropriate accommodation for the 150 people who call the Spring Lane site home. The Spring Lane halting site was built in the late 1980s by Cork City Council with very basic facilities for 10 families. Today it is home to more than 34 families with over 150 people, all of whom are long-term residents. Two thirds of these residents are children. For 30 years, the families who live on the site have been exposed to serious, ongoing health and safety hazards. Official HSE and architect reports have highlighted these hazards. They include severe overcrowding, very poor sanitary facilities, exposure to raw sewage, rodent infestation, and dangerous and overloaded electricity supply. The drains on the site are malfunctioning and there is recurrent flooding. There are no amenities on the site and no safe play space for the 92 children living there. For the past three years residents on the site, supported by the local Traveller organisations, have been campaigning for better accommodation. Central to this campaign has been residents telling their stories and showing their homes to people over and over again. Media headlines captured the impact of this: “A hidden world where our children can’t have their friends over”; “The closest thing we have in Ireland to a shanty town”; “Deeply ashamed of Cork’s Travellers’ living conditions”; “Sewage on site a serious risk to children”; and “This is hell. We are human beings, not dogs”. Residents made a documentary “Spring Lane site: 26 Years of Hardship”, which has been screened twice, including in the Triskel Arts Centre. Emergency work to address the urgent safety issues was the first demand of the campaign. Over the last year, there has been some success. The Council undertook considerable work to upgrade and make safe the dangerous electricity supply. It upgraded the broken and pock-marked internal road and the street lighting. It replaced many of the worst-quality mobile-homes and provided emergency portable toilets. A long-term solution to the accommodation crisis, however, is the goal. The residents have developed a Community Manifesto which sets out proposed solutions, including the provision of standard accommodation for one group of residents and the development of new, Traveller- specific (group housing or halting site) schemes for the other residents. Meanwhile, many families remain without water or toilets, some continue to live in old damp mobile-homes, all families live with daily overcrowding, and the children continue to have no safe place to play. People’s health, mental health and life expectancy suffer. The impressive new resolution among Cork City Councillors must now advance these solutions and end this inhumane situation.

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    Challenging the Convention convention

    One of the side deals done in the attempts to form a government was to send the issue of the 8th amendment of the Constitution to a Constitutional Convention. The issue was raised by Labour, though just 2% of voters said it was the main determinant of their vote. Convening a convention is a good and practical idea, but not for the reasons we usually think. The Constitutional Convention – to which I was an academic adviser – has been much hyped, particularly by those directly involved. It was established in 2012 to discuss proposed amendments to the Constitution and was mandated to consider eight specific issues and selected two additional matters. The government was not obliged to proceed with any proposed amendment but had, at least, to ensure parliamentary debate on each. Normally such reviews of the constitution involve academic experts and elder statesmen. This one involved 100 people: 66 randomly chosen from the population, 33 representatives from parties and a government-appointed chairman. The mechanism through which it was to work to be by deliberation, currently fashionable among democratic theorists. Deliberative mini-publics or citizen juries are thought superior because a representative sample of the population considers arguments in a reasoned way. If representative democracy (electing a parliament) does not allow citizens to decide on issues, and direct democracy (referendums) asks citizens to decide without proper consideration, deliberative mini-publics ask a small number of citizens to consider an issue, the arguments and the evidence in some detail. By using deliberative mini-publics it derived a special form of legitimacy that according to one proponent, James Fishkin, delivers a representation based on political equality. It’s what we would choose if we gave each issue the time, evidence, reason and respect it deserved and where no special interests were prioritised. The idea sounds laudable, and for many involved in the Constitutional Convention the experience of deliberation was a positive one. But we should remember that the decision in 2011 to create one was rooted in political expediency – to defer a decision on issues that the parties agreeing a programme for government could not agree. This is again the case in 2016 as divided opinion within Fine Gael make it expedient to send the ultimate divisive issue, abortion, to a Constitutional Convention. It is a practical way to insulate the parties from the hordes. It also appears to give legitimacy to any subsequent referendum on the 8th. Quite why gathering randomly-chosen people and asking them to discuss something for a weekend is perceived as more legitimate than asking our elected representatives to make that decision is moot. It says more about the low esteem in which party politics is held than it does about the merits of a Constitutional Convention. Moreover, the actual process used by the Irish Constitutional Convention I was a part of in 2011 was often flawed, and the idea that a deliberative mini-public will make some objectively ‘good’ decision is unsound. It is of course impossible to say what the ‘right’ answer is for an issue such as abortion. Reasonable people starting with different, and largely untestable, beliefs will come to different conclusions. We cannot deny the right of another to hold these beliefs. Even in the much less controversial area of what is the best electoral system reasonable people can disagree. The ‘best’ system depends on what your priorities are. And even if we agree on priorities we cannot be certain how an electoral system will work, in practice. It isn’t as predictable as planetary movements. If the ‘right’ answer is not something we can definitively judge on the basis of outcome, we are left depending on its democratic and procedural legitimacy. The claim that deliberative mini-publics choose what the rest of us would if we were to think about the issue properly is empirically uncertain. Some research shows that the act of deliberating with others has an impact beyond exposure to arguments or evidence. That is, people given the evidence and arguments don’t move as much as those who are asked to discuss that evidence and arguments with others. This sounds like something positive for deliberative mini-publics. But it might not be. Usually we ask more than just one person to make decisions because we assume that a large number of people coming to the same conclusion is more likely to be right. That’s the logic behind juries. If 12 people independently think you’re guilty, the likelihood that you’re actually guilty is high. But independence is key. A problem with juries, including citizens’ juries such as constitutional conventions, is that the logic assumes that the people form their opinion independently whereas they actually characteristically collaborate to come to conclusions. Because they are not independent, problems of the same flawed thinking and arguments can be magnified. For instance we could see the citizens in the mini-publics engage in groupthink. Some opinions might be aired, but can be effectively suppressed by the atmosphere in the room. There is significant evidence in social psychology that groups can push opinion to extremes and silence minority opinion. To prevent this, great care has to be taken that all views are respected. While the Irish Constitutional Convention tried to ensure that deliberation was respectful, open and comprehensive, it wasn’t always possible. The financial and time constraints meant that far less time was given to issues than should have been. The Convention was chaired by Tom Arnold, a charming and remarkably well-connected political insider. He ensured the Convention was well-managed and didn’t produce any politically challenging decisions. Even reasonable issues and objections were closed down in order to keep within time restrictions. For example on the issue of marriage equality, a minority conceded that they had lost the argument but were concerned that a redefinition in the constitution might oblige teachers and religious schools to teach any new constitutional definition and not the one they believed in. They requested a vote on a motion that would state that the Convention wished to respect

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    The whip subverts the Constitution

    “The people have spoken, but what have they said?”, the head-scratching commentariat has endlessly mused since the March election, as it reluctantly negotiates a changed universe where politics once existed in a binary-star system with just one waxing or waning moon and the occasional incoming independent or ideological comet to exert some short-term gravitational influence upon the status quo. But with the earth having turned since that conundrum was posed and with the arrival of the cuckoo, the citizenry can, for now, sleep soundly in the knowledge that – following the longest bout of post-electoral plutonic dance – the 32nd Dáil looks set to perform the second and third of its constitutionally mandated duties. It will elect Enda Kenny as Taoiseach and approve the motley cabinet crew- cuckoos included – that he looks likely to nominate. The incoming meteorite that was the people’s conundrum for the establishment has resulted in history of sorts being made. The civil-war hatchet has been, if not buried, hidden in the thatch and the Soldiers of Destiny will abstain in Kenny’s re-election vote: That is, provided Kenny can muster a scourge – the collective media noun for those dreaded pot-hole focussed independents – to support him. And the old enemies have even entered a “Confidence and Supply” arrangement whereby FF will assist – if not support – Kenny’s government from the curiously comfortable confines of the opposition benches. Of course the electorate has only itself to blame for ignoring the Newtonian script and creating the gravitational dynamic that has Fianna Fáil – the party of power – being attracted away from the nest by the pull of Sinn Féin nibbling at its bum and a large cohort of uncontrollable and unpredictable independents and smaller parties exerting unexpectedly strong pull on the solar system. But even now, knowing the new physics, the media pack continues to scratch its collective head. Is this a crisis or a correction? How can a country be run without a single party government or ’proper’ coalition rooted in an overall Dáil majority? And how will the influence of those looney but gravitationally significant independents – both inside and outside government – affect the celestial dynamic? But all this musing ignores something screamingly obvious. For instance, few would blame the Lowry-Rae phenomena for the mess the two-and-a-half party system has created – much of it caused by the needs of the political parties themselves: From pick-me-ups to ministerial constituency strokes; from gaping party coffers to unhealthy political/corporate relationships; from re-zoning powers to ‘leave the cheque blank’, and ‘would ye like a pint or a transfer’, the negative influence of parties has permeated society since the State’s inception and has stimulated the forces that have led to the new physics. Moreover, most would agree that a huge part of the problem is that the government controls, as opposed to being controlled by (answerable to), the Dáil through the most corrosive, and possibly unconstitutional, contribution the parties bring to the Dáil chamber – the whip system. But it is usual to ignore this most obvious dysfunctionality whilst branding the vagaries of our system of Proportional Representation, the culprit. The framers of our constitution designed an elegantly beautiful system of power-exercise and transfer which has the people’s sovereign authority at its centre. That power is exercised through the ballot box then down through a structured system whereby TDs pick a Taoiseach, then approve a government and then discuss and approve legislation mostly, but not exclusively, presented by that government. There are no political parties and no opposition in this elegant scenario. TDs represent constituents and the government represents those TDs. And yes, it is necessary to convince 79 TDs to support individual measures to get them passed – but it doesn’t have to be the same 79 each time. And the gravitational force that keeps the planetoids in orbit and avoids heavenly collisions should be the desire never to face the electorate unless absolutely necessary. Here’s how we should use that Constitutionally- mandated construct to revive our politics. Article 16.2. 1° of the constitution suggests that all TDs should be independent, as it states that “Dáil Éireann shall be composed of members who represent constituencies determined by law”. The practice whereby Dáil candidates fetter their hoped-for discretion by signing party pledges to abide by whips must surely offend TDs’ Article 16 obligations. What the new dispensation has licensed may prove difficult in the short term but will only represent a transitory phase in the loosening of the grip of party politics on our democracy. Political power should be exercised by our elected representatives for their constituents’ benefit and not the parties they have manufactured around themselves. The people have, indeed, spoken, but is anybody listening?

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    Water campaign is class warfare

    “For good and bad Kelly killed the issue [of water charges], even if tens of thousands of diehards continue to protest the principle at occasional marches in Dublin” (Village, May 2015) Alan Kelly got it wrong. The mainstream media got it wrong. Village got it wrong. They were united in the rhetoric that water charges were environmentally progressive and that the non-payment movement would go down to defeat. In Alan Kelly’s words, “Ruth Coppinger and her band of people will lead people up to the top of the hill and then abandon them”. Instead, the movement has forced the suspension of water charges. They are very unlikely to be re-imposed in the course of this Dáil. Fine Gael salvaged what they could – the continuation of Irish Water. The project of commodification of water is badly damaged but remains intact to make a return at a more opportune time. In response, a whole new genre of writing has been spawned – one bemoaning this suspension, which “embodies all that is wrong with Irish politics” (the headline on Una Mullally’s opinion piece in the Irish Times on 27 April 2016). Competition for the worst example is fierce, but the winner is arguably Daniel McConnell’s who concluded in the Irish Examiner on 30 April“… this is why we need the Troika back in town”. This is the gratifyingly honest logical endpoint of the denunciation of ‘populism’ (read: ‘democracy’). Village will undoubtedly join in, but in a more ‘progressive’ tone. The arguments are predictable. We need increased investment in water infrastructure and water conservation. Yes, clearly, but why water charges, which lost money, and borrowing by a semi-state at higher rates than direct state borrowing would increase spending on infrastructure is never explained. The evidence of the limited impact of charges on usage by comparing Ireland and Britain is ignored. The significantly greater impact on conservation, but at a cost to developers and builders, of proper building regulations is not addressed. The other favoured argument is to cite the very many things that are undoubtedly more important than water charges. Donal O’Keeffe in The Journal (28 April) helpfully put together a list of ten issues, including homelessness, the living wage and the need for repeal of the 8th amendment. Village has its own list, which includes equality, NAMA and corruption. One could in passing question whether most of those making this argument have ever done anything about these issues either – in contrast to most of the leading figures in the anti-water charges movement who are also active in movements on housing, wages and abortion rights. The key question, however, is whether the movement and partial victory on water charges make change on these other issues more or less likely? The answer gets to the heart of the matter. What is missing from the analysis of Village and others who share with the radical left a wish for a more equal and socially just society, is class. We live in a deeply divided class society, where the ruling capitalist class, through their traditional parties, Fine Gael, Fianna Fáil and latterly Labour, try to implement policies that improve their relative position in society. That’s what water charges were about – shifting the taxation burden from the 1% to the 99%, as well as preparing the way for privatisation. In this capitalist world, we can’t choose the issues upon which major class battles and possible victories turn. This was the case for water charges – because of the timing of their implementation when recovery was being loudly announced and because people could resist easily and effectively by refusing to pay. A victory for our class over their class on any important issue makes it more, not less, likely that further victories can be won. When Enda Kenny asked “it’s not about water, is it?” he was right – it is about bank bailouts, payments to bondholders and seven years of crushing austerity. Suspension of water charges is not just about water either then. Irish politics has changed quite fundamentally as a result. A people-power movement of mass civil disobedience, of course with many flaws, forced the establishment back. Having experienced a victory, however partial, it is not likely that working class people return to the role allotted to them by capitalist ‘democracy’, voting every few years for parties which pretend to represent their interests and sitting passively waiting for the next election. An active, politicised and confident working class can score further victories against a weak minority government on housing, precarious working conditions and abortion rights. It is also likely to generalise from the experience of these movements, developing towards the kind of broad class consciousness that is essential to win socialist change.

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