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    The Problem is influence

    Money for Nothing? Lobbyist Frank Dunlop told the Planning Tribunal in Ireland that his phone would “walk off the desk” with calls from candidates seeking money as soon as a general election was called. There are analogies with Australia. For years the heavy reliance of both major Australian political parties on developer donations has been known. One developer (Jeff McCloy) memorably told the New South Wales (NSW) Independent Commission against Corruption he felt like a “walking ATM”. Both givers and recipients have insisted that nothing is expected and nothing is given in return for these donations, and it has been impossible to disprove this “money for nothing” proposition. Instead it has been suggested that donations are simply a way of “participating in the political process”. The Courts: donations as communication The notion that donations are simply a way of “participating in the political process” reflects US Supreme Court jurisprudence, which has elevated donations to the status of “speech” and forbidden US legislatures to act to prevent anything short of “quid pro quo” corruption. The Australian High Court followed the US Supreme Court part of the way along this path, characterising donations as a form of “political communication”. An attempt to confine donations to voters (as is the case in Canada) was successfully challenged in the Australian High Court by Unions NSW, on the basis that this was an unreasonable imposition on an “implied freedom of political communication” . A recent challenge by McCloy to the constitutional validity of the pre-existing NSW ban on donations from property developers (in place since 2009), and caps on the amount of donations (in place since 2010), was however unsuccessful in both respects. The High Court rejected the US Supreme Court’s reasoning that governments may only limit political communication to prevent quid quo pro corruption. It confirmed that the prevention of both corruption and undue influence are valid reasons for legislatures to restrict political donations, and that in the final analysis, the Australian constitution must be interpreted to serve the interests of democracy. This should come as a great relief to Australian citizens. Proving quid pro quo Anti-corruption agencies with strong investigative powers (including the power to undertake covert operations) have uncovered what many suspected was the truth, both in Ireland and Australia. There is now firm empirical evidence in both countries of cases in which donations from the property development sector have in fact had “strings attached”. Something was expected of public officials in return, whether explicitly stated or not, and that something was some form of rezoning or development approval, or an action that cleared the way for these approvals. The reality of donor influence has been admitted in the public statements of some donors and some recipients in Australia, most recently in the submissions for the plaintiffs in the McCloy case in the High Court. This evidence is backed up by research in the field of psychology. A donation, like any gift, tends to activate the very human urge to reciprocate. The resulting cognitive bias may be genuinely unconscious, but it is real, and potent. The Planning Tribunal In Ireland the Tribunal of Inquiry into Certain Planning Matters and Payments (the “Planning Tribunal”) ran from 1997 to 2008 in Ireland, and made its final report in March 2012. It found 14 separate rezonings that had been influenced by corrupt, improper or inappropriate payments in the form (or guise) of political donations. The Tribunal made adverse findings against public officials from George Redmond, Dublin’s Assistant City and County Manager, right up to a Taoiseach, Bertie Ahern. The approach taken by the Tribunal is encapsulated in a passage from its final report. The Tribunal found that the developer Owen O’Callaghan had provided his lobbyist Frank Dunlop with large amounts of cash (IR£80,000 in 1991 and IR£73,500 in 1992) and that most of this money was paid to councillors to ensure their support for the rezoning of land at ‘Quarryvale’: “The Tribunal considered that such payments were always corrupt from the perspective of Mr Dunlop and Mr O’Callaghan, and were often (although not always), corrupt from the perspective of the recipients”. Having considered an enormous amount of evidence, the Planning Tribunal developed a set of principles relating to payments to local councillors, covering both givers and recipients. These principles are summarised below. Donors In the eyes of the Planning Tribunal it was “probably corrupt” for a developer/landowner to pay money to an elected councillor, where: (a) the developer/landowner was, or was likely to be, or to become, the subject of a decision by the County Council in which the councillor was an elected public representative; (b) the councillor would be entitled to exercise the right to vote, or to otherwise act, in relation to such a decision. Depending on the circumstances, however, the payment might alternatively be classed as “improper” or “inappropriate”. The Tribunal’s concept of improper or inappropriate payments corresponds with the concept of “undue influence”. Donors often argued that payments could not be corrupt because they did not change the recipient’s actions, but this claim was either rejected or made no difference to the Tribunal’s overall view of them: “The Tribunal did not consider it necessary that the recipient was actually influenced by the payment or even aware of the payer’s intention to influence him or her for the payment to be corrupt on the part of the payer”. Recipients The principles applied by the Planning Tribunal in the case of the recipients of donations were: a) It is corrupt to solicit or accept money from a developer/landowner, specifically in return for exercising his/her vote (or for undertaking any other act open to him/her to take in his/her role as a councillor); b) It is corrupt for a councillor to exercise his/her vote in the expectation of a payment of money; c) It is inappropriate, improper or corrupt to solicit or accept money from a developer/landowner, where it is known, believed, expected or suspected that land in which they have an interest

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    Now not Then

    The recent multitude of events commemorating the centenary of the 1916 rising has provided ample opportunity to reconsider and admire the original wording of the 1916 Proclamation of the Irish Republic. “The Republic guarantees religious and civil liberty, equal rights and equal opportunities to all its citizens, and declares its resolve to pursue the happiness and prosperity of the whole nation and of all its parts, cherishing all the children of the nation equally…”. Despite the power of such rhetoric, this vision for the Irish Republic has never been achieved. Opportunities to implement it have been squandered and political promises of radical reform have not been delivered. The muddled and uninspiring outcome of the 2016 general election lends supports to the view that our politics and our political choices are driven by short-term considerations and that we lack an overarching vision of the type of society we should be working to create. The abhorrent living conditions of the tenements of 1916 underpinned a serious housing crisis at that time. While thankfully, 100 years on, such living conditions are no longer accepted, escalating rents and the level of homelessness today means we have a housing crisis in 2016. We remain a relatively unequal society in which many groups face discrimination and exclusion. Our economy, betrayed in recent times by an unsavoury coalition of politicians, bankers, developers and regulators, serves neither our society nor our environment. The vision of the 1916 Proclamation remains valid. It inspired Claiming Our Future to examine how civil society could respond to the celebration of the 1916 anniversary. Rather than focusing on failings in the implementation of the Proclamation’s vision, Claiming Our Future developed a new blueprint for a vision. Our Declaration for a Future Ireland sought to look forward rather than backward. We posted an invitation to participate on a dedicated website and met organisations around the country. This allowed for drafting and submitting of personal versions of the Declaration. We offered to facilitate groups and individuals adumbrating their hopes for the future as “Future News” in a two-minute newsshow format. The groups that took part ranged from Young Friends of the Earth to the Migrant Rights Centre Ireland and the Longford Women’s Group. The final Declaration for a Future Ireland embraces a fundamental transformation of our current society to become a flourishing Ireland based on the core progressive values of equality, environmental sustainability, participation, accountability and solidarity.  It proposes 21 wide ranging Guarantees. These have been grouped to resonate with the key demands that emerged from the process: Equality, Rights and Justice; A Participatory, Accountable and Inclusive Democracy; An Environmentally Sustainable and Vibrant Economy; and A High Quality of Life based on Solidarity. Like the Proclamation, the Declaration for a Future Ireland aspires to be a visionary document. On closer inspection, the guarantees it pledges are not that radical. Each one is underpinned by a value that will echo with  most people’s own fundamental beliefs. It is this values-based society that we ask people to critically reflect upon and declare for themselves. Claiming Our Future is now embarking on a process to engage with civil society organisations on how best to implement this Declaration. How could this values-based framework be used in their own advocacy work in seeking social change? We want to engage with any new Government on taking up the ideas in the Declaration. What values underpin their future policy proposals and how could they espouse the guarantees made? Claiming Our Future asks that you join with us to now, raise our heads, reclaim our voices, our rights and our dignity and pledge support to this, our Future Ireland.   Equality, Rights and Justice Guarantees: Fulfilment of fundamental and inalienable social, economic, cultural, civil, political and environmental rights. Equality between women and men. Protection from sexual violence and exploitation and caring support to allow for control of fertility and family planning. Equality for all people and diverse groups in our society respectful of diversity of age, disability, gender, religion, ethnic identity including membership of the Traveller community, sexual orientation, marital status, family status, or socio-economic status. Protection from institutional abuses, isolation, segregation, discrimination and violence together with equal treatment before the law. Equitable distribution of income so as to ensure a guaranteed adequate minimum income for all, whether in paid employment or not, which is sufficient to live life in comfort and with dignity, achieving a socially acceptable ratio between maximum and minimum incomes. Participatory, Accountability and Inclusive Democracy Guarantees: Pluralist, participatory, diverse, gender-balanced and accountable democracy, with strong local government and inclusive systems of decision-making, which listens to all voices and reflects collective opinion, celebrating diversity of opinion and dissent. Public participation in policy-making, including for those experiencing poverty, inequality, and social exclusion; and a constructive say in decisions. Vibrant civil society with effective community and environmental organizations, trade unions, community-culture groups and cooperative enterprises which, through collective effort, build strong communities which are flourishing places of caring, sharing and well-being. Safe and legal avenues to enter Ireland for those from outside Europe who are in need of our protection and an assurance of welcome, integration and empowerment for migrants and refugees. Opportunities to express creativity and participate in and celebrate our social and cultural heritage as well as the traditions of other cultures in our society. Sustainable Environment and Vibrant Economy Guarantees: Environment that is protected, renewed, and made available for future generations; is freed from the use of fossil fuel; promotes recycling; and values and protects its biodiversity. Vibrant economy that serves the needs of society, provides sustainable jobs and respects environmental limits: an economy that promotes the development of cooperative enterprises and that organises the production, distribution and consumption of goods and resources in an egalitarian and environmentally sustainable way. Banking and financial system that is strongly regulated and prohibits excessive speculation and rewards. Progressive, just and equitable taxation system that balances taxes on labour, wealth, corporate profits, financial transactions and resources, that fosters equality and that enables long-term

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